حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَقْبَلُ اللَّهُ صَلاَةَ أَحَدِكُمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ ‏"‏‏.‏
Translation
Narrated Abu Huraira

The Prophet (ﷺ) said, "Allah does not accept prayer of anyone of you if he does Hadath (passes wind) till he performs the ablution (anew).

Comment

Tafsir of Hadith on Nullifiers of Prayer

This narration from Sahih al-Bukhari (6954) addresses one of the fundamental nullifiers of the Islamic prayer (salah). The term "Hadath" refers to a state of ritual impurity that requires renewal of ablution (wudu).

Scholarly Commentary on "Hadath"

According to classical scholars like Imam Nawawi and Ibn Hajar al-Asqalani, "Hadath" in this context specifically refers to the emission of wind from the posterior, which breaks one's wudu according to consensus of the scholars.

The phrase "does not accept prayer" indicates that the prayer becomes invalid and must be repeated after performing fresh ablution. This ruling applies regardless of whether the emission occurred intentionally or unintentionally.

Juridical Implications

This hadith establishes that maintaining ritual purity (taharah) is a necessary condition for the validity of prayer. If one breaks their wudu during prayer, they must immediately discontinue, perform wudu, and restart the prayer.

Scholars emphasize that certainty is required in determining whether wudu has been broken. Mere doubt without certainty does not nullify wudu or prayer.

Spiritual Dimensions

Beyond the legal ruling, this teaching reminds believers of the importance of approaching Allah in a state of complete purity, both physically and spiritually. It cultivates mindfulness and reverence in worship.

The requirement to renew ablution teaches humility and constant awareness of one's state before the Divine, ensuring that prayer is offered with proper preparation and dignity.