Sahih al-Bukhari

Sahih al-Bukhari 2019

To search for the night of Qadr in the odd nights
Arabic hadith text
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏الْتَمِسُوا ‏"
Translation
Narrated `Aisha

The Prophet (ﷺ) said, "Look for (the Night of Qadr).

Commentary

Overview & Central Theme

This concise yet profound command from the Prophet ﷺ directs believers to actively seek the Night of Qadr, the most blessed night in the Islamic calendar, which is hidden within the last ten nights of Ramadan. The central theme is the virtue of vigilant worship and the spiritual treasure of divine decree, forgiveness, and mercy that descends on this night. The hadith emphasizes intentionality—not passive waiting—urging the believer to strive in prayer, supplication, and devotion, thereby embodying the Qur'anic promise that this night is "better than a thousand months" (97:3). The command is both a legal encouragement and a spiritual call to awaken the heart to the infinite generosity of Allah.

Context & Linguistic Insights

The Prophet ﷺ uttered this instruction during the last ten days of Ramadan, as recorded in Sahih al-Bukhari 2019, in a context where he sought to intensify his worship and urged his companions to do likewise. The Arabic verb used is "taḥarrū" (تحروا), derived from "taḥarrī," which linguistically means to seek something with earnestness and precision, often implying a meticulous search for a hidden treasure. This word choice distinguishes the pursuit from casual seeking; it demands diligence, focus, and repeated effort. The term "Qadr" (قدر) carries dual connotations: it signifies both "decree" or "measure" (as Allah determines the destinies of creation for the coming year) and "honor" or "greatness" (due to the immense virtue of this night). The indefinite form "laylatan" (a night) in the hadith text underscores the deliberate concealment of its exact date, a divine wisdom that encourages sustained worship rather than a one-night effort.

Key Scholarly Insights & Legal Benefits

  • The command to "look for" the Night of Qadr establishes the recommended (mustahabb) practice of seeking it specifically in the last ten nights of Ramadan, with the strongest emphasis on the odd nights (21st, 23rd, 25th, 27th, and 29th), as confirmed by companion narrations.
  • This hadith demonstrates the legal principle that acts of worship tied to a hidden time require continuous effort, thereby maximizing spiritual reward and preventing complacency—a form of divine mercy that multiplies devotion.
  • Scholars derive that the primary act of this night is prayer (qiyam) and supplication (du'a), particularly the famous supplication taught by the Prophet ﷺ to Aisha: "Allahumma innaka 'afuwwun tuhibbul-'afwa fa'fu 'anni" (O Allah, You are Most Forgiving, and You love forgiveness, so forgive me).
  • The concealment of the exact night teaches the virtue of seeking Allah's pleasure in all nights of the last ten days, cultivating a habit of consistent worship that extends beyond Ramadan.
"The wisdom in concealing the Night of Qadr is that the servant strives in worship throughout the entire last ten nights, just as the wisdom in concealing the hour of acceptance on Friday is so that the servant strives in supplication throughout the entire day. This increases the believer in diligence and devotion." — Imam Ibn Hajar al-Asqalani, Fath al-Bari (commentary on Sahih al-Bukhari)

Daily Life & Spiritual Application

In our contemporary lives, this hadith transforms Ramadan's final stretch into a sacred appointment with Allah. The believer should plan the last ten nights with intentionality: designate a portion of the night for qiyam, recite Qur'an with reflection, and engage in heartfelt du'a, especially for forgiveness and guidance. This teaching also invites us to carry the spirit of seeking into daily affairs—whether in seeking knowledge, halal sustenance, or righteous companionship—by approaching every pursuit with the same earnestness (taharrī) the Prophet ﷺ commanded for this night. Practically, this means setting aside distractions, reducing worldly engagements, and prioritizing worship, even if it means adjusting sleep schedules. The hidden nature of the night reminds us that Allah's greatest gifts often arrive when we persist in sincerity, not when we expect them at a fixed moment. Thus, the believer learns to live with hope, vigilance, and unwavering trust in Allah's mercy, knowing that every sincere effort in the last ten nights is a step toward the eternal reward of a thousand months.