حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَقْرَأَنِي جِبْرِيلُ عَلَى حَرْفٍ فَرَاجَعْتُهُ، فَلَمْ أَزَلْ أَسْتَزِيدُهُ وَيَزِيدُنِي حَتَّى انْتَهَى إِلَى سَبْعَةِ أَحْرُفٍ ‏"‏‏.‏
Translation
Narrated `Abdullah bin `Abbas

Allah's Messenger (ﷺ) said, "Gabriel recited the Qur'an to me in one way. Then I requested him (to read it in another way), and continued asking him to recite it in other ways, and he recited it in several ways till he ultimately recited it in seven different ways."

Comment

The Seven Ahruf: Divine Wisdom in Multiple Recitations

This noble hadith from Sahih al-Bukhari 4991 reveals the profound wisdom behind the revelation of the Qur'an in seven different modes (ahruf). The scholars explain that these seven ways represent various dialects and linguistic variations among the Arab tribes, facilitating easier comprehension and recitation for all Arabs despite their dialectical differences.

Scholarly Interpretation of the Request

Ibn Hajar al-Asqalani in Fath al-Bari explains that the Prophet's repeated request to Gabriel demonstrates the importance of accommodating the Ummah's diverse capabilities. This divine concession ensured that the Qur'an remained accessible to both the eloquent and those less proficient in classical Arabic.

Al-Qurtubi notes that these seven ahruf include variations in pronunciation, grammatical structures, and occasionally word substitutions—all while preserving the same essential meaning and divine message.

Practical Implications for the Ummah

This multiplicity serves as mercy from Allah, making Qur'anic recitation easier for the Muslim community. It accommodates regional pronunciations and linguistic capabilities while maintaining the sanctity and authenticity of the revelation.

The preservation of these variations through reliable chains of transmission (tawatur) demonstrates Allah's promise to protect His final revelation until the Day of Judgment.