حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ أُسَامَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ قُمْتُ عَلَى باب الْجَنَّةِ فَكَانَ عَامَّةَ مَنْ دَخَلَهَا الْمَسَاكِينُ، وَأَصْحَابُ الْجَدِّ مَحْبُوسُونَ، غَيْرَ أَنَّ أَصْحَابَ النَّارِ قَدْ أُمِرَ بِهِمْ إِلَى النَّارِ، وَقُمْتُ عَلَى باب النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ ‏"‏‏.‏
Translation
Narrated Usama

The Prophet (ﷺ) said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women."

Comment

Hadith Text

The Prophet (ﷺ) said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women."

Scholarly Commentary

This profound narration from Sahih al-Bukhari 5196 reveals several essential spiritual realities. The preference for the poor in Paradise entry demonstrates that worldly wealth often distracts from spiritual preparation, while poverty cultivates reliance upon Allah and detachment from worldly attachments.

The wealthy being detained for accounting reflects the greater responsibility and scrutiny for those blessed with material means, who must account for how they acquired and distributed their wealth according to Islamic principles.

Concerning women comprising the majority in Hellfire, classical scholars like Ibn Hajar al-Asqalani explain this refers to ungrateful women who reject their husband's kindness and favors. Imam Qurtubi clarifies this pertains specifically to disobedient wives who show ingratitude for good treatment, not women universally.

This hadith serves as a powerful reminder for self-reflection - for the wealthy to examine their financial obligations, and for women to cultivate gratitude and proper conduct in marital relationships as emphasized throughout the chapter on Wedlock and Marriage (Nikaah) in Sahih al-Bukhari.