“Bring me more (something other than dung)”].

Allah’s Messenger (ﷺ) said: “Beware of (smearing yourselves with) urine, because it is the main cause of punishment in the grave”. [Reported by Ad-Daraqutni]

The Prophet (ﷺ) asked the residents of Quba that what had earned them the Praise of Allah and they replied, “We use water after (cleaning ourselves with) stones.” [Reported by Al-Bazzar with Da’if chain of narrators]

Whenever Allah’s Messenger (ﷺ) took Ghusl (bath) after sexual intercourse, he would begin by washing his hands, then pour water with his right hand on his left hand and wash his sexual organ. He would then perform ablution, then take some water and run his fingers through the roots of the hair. Then he would pour three handfuls on his head, then pour water over the rest of his body and subsequently wash his feet. [Agreed upon and this version is of Muslim]

Two men set out on a journey and when the time of Salat (prayer) came they had no water. They performed Tayammum with clean earth and prayed. Later on they found water within the time of the prayer. One of them repeated his prayer with ablution but the other did not repeat. Then they came to Allah's Messenger (ﷺ), and related the matter to him. Addressing himself to the one who did not repeat, he said, "You followed the Sunnah and your (first) prayer was enough for you."[9] He said to the one who performed ablution and repeated: "For you there is a double reward".[Reported by Abu Dawud and An-Nasa'i]

concerning the verse, “And if you are ill or on a journey...” (an-Nisa': 43). He said, "If a man sustains a wound, which he suffered during Jihad (in the cause of Allah) or ulcers, then he became junub (sexually impure) and is afraid that if he bathes he would die; he may perform ablution with clean earth (Tayammum).[Reported by Ad- Daraqutni in a Mawquf (untraceable) Hadith and Al-Bazzar in a Marfu' (traceable) one. Ibn Khuzaima and Al-Hakim graded it Sahih (sound)].

concerning the man who had a head injury, and then he made Ghusl and died: Allah's Messenger Peace be upon him said, "It would have been enough for him to perform Tayammum and wrap it with something and wipe over the wrapping and wash the rest of his body."[Reported by Abu Da'ud, but there is a weakness in its chain of narrators]

It is from the Sunnah of the Prophet (ﷺ) for the man to pray only one prayer with each Tayammum, and then perform Tayammum for the next prayer.[Reported by Ad-Daraqutni but with a very weak chain of narrators]

Umm Habiba bint Jahsh complained to Allah's Messenger (Peace be upon him) about a prolonged flow of blood. He said to her, "Keep away (from prayer) as long as your normal period used to prevent you (from praying), and afterwards she should perform Ghusl (and pray)". (She used to take a bath for every prayer).[Reported by Muslim.]

"And perform ablution for every Salat (prayer)". Abu Dawud and others transmitted a similar narration.

When I was menstruating, the Prophet saws would order me to wrap myself up (with an Izar, which is a dress worn below the waist) and would start fondling me.Reported by Al-Bukhari and Muslim.

Ahmad transmitted a similar hadith on the authority of Khalid bin 'Urfutah.

'Uqbah bin 'Amir (RAA) narrated, ‘I heard the Messenger of Allah (ﷺ) recite when he was on the pulpit, “And make ready against them all you can of power, including steeds of war( tanks, planes etc.)”(8:60), surely strength is in shooting (arrows); surely strength is in shooting, surely strength is in shooting.” Related by Muslim.

"Every boy is pawned against his 'Aqiqah, to be slaughtered on his behalf on the seventh day of his birth, his head is to be shaved, and he must be given a name." Related by the five Imams (Ahmad and the four Imams). At-Tirmidhi graded it as Sahih.

"Do not swear by your fathers, nor by your mothers, nor by the rivals (set up as equals with Allah); and do not swear by Allah except when you are speaking the truth."

Allah's Messenger (ﷺ) said: "When you swear an oath and then consider something else to be better than it, make atonement for your oath and do the thing that is better." [Agreed upon]. A wording of al-Bukhari has: "Do the thing that is better and make atonement for your oath."In a narration by Abu Dawud: "Make atonement for your oath, then do the thing that is better." [The chains of narrators of both Ahadith are Sahih (authentic)].

The Prophet's oath (ﷺ) used to be: "No, by Him Who turns (changes) the hearts."[Reported by al-Bukhari].