Fortress of the Muslim
Hisn al-Muslim 99
يَجْمَعُ كَفَّيْهِ ثُمَّ يَنْفُثُ فِيهِمَا فَيَقْرَأُ فِيهِمَا: بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ* لَمْ يَلِدْ وَلَمْ يُولَدْ* وَلَمْ يَكُن لَّهُ كُفُواً أَحَدٌ}. بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}. بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ} ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقبَلَ مِنْ جَسَدِهِ (يفعلُ ذلك ثلاثَ مرَّاتٍ)
He cups his hands together, then blows into them and recites into them: In the name of Allah, the Most Compassionate, the Most Merciful. “Say: He is Allah, One. Allah, al-Ṣamad. He neither begets nor is born, and there is none equal to Him.”
In the name of Allah, the Most Compassionate, the Most Merciful. “Say: I seek refuge in the Lord of daybreak, from the evil of what He created, from the evil of darkness when it settles, from the evil of those who blow on knots, and from the evil of an envier when he envies.”
In the name of Allah, the Most Compassionate, the Most Merciful. “Say: I seek refuge in the Lord of mankind, the Sovereign of mankind, the God of mankind, from the evil of the whisperer who withdraws, who whispers in the hearts of mankind, from among jinn and mankind.”
Then he wipes over as much of his body as he can reach with them, beginning with his head and face and the front of his body. (He does this three times.)
Translation notes
اللَّهُ الصَّمَدُ
The Arabic term al-Ṣamad has a range of interpretive renderings; the English witness supplies an explanatory gloss. The retained transliteration leaves the translation unresolved.
What contextual English rendering should be used for al-Ṣamad?
ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ
The English witness shifts the Arabic third-person narration to an imperative and adds a second-person frame.
Should the English witness's change in grammatical person be noted as an editorial adaptation?