Sunan Ibn Majah

The Book of the Adhan and the Sunnah Regarding It

كتاب الأذان والسنة فيها

Chapter 5

فَضْلِ الأَذَانِ وَثَوَابِ الْمُؤَذِّنِينَ‏

Sunan Ibn Majah 726
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

'Uthman ibn Abi Shaybah narrated to us: Husayn ibn 'Isa, the brother of Sulaym al-Qari, narrated to us, from al-Hakam ibn Aban, from 'Ikrimah, from Ibn 'Abbas, who said: The Messenger of Allah (peace and blessings be upon him) said: ‘Let the best among you call the prayer, and let your reciters lead you in prayer.’

Notes and open questions — unreviewed
  • Qurra' here means those who recite/know the Quran; rendered ‘reciters’ without adding a legal qualification.

Sunan Ibn Majah 727
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Abu Kurayb narrated to us: Mukhtar ibn Ghassan narrated to us: Hafs ibn 'Umar al-Azraq al-Burjumi narrated to us, from Jabir, from 'Ikrimah, from Ibn 'Abbas. (A second route:) Rawh ibn al-Faraj narrated to us: 'Ali ibn al-Hasan ibn Shaqiq narrated to us: Abu Hamzah narrated to us, from Jabir, from 'Ikrimah, from Ibn 'Abbas, who said: The Messenger of Allah (peace and blessings be upon him) said: ‘Whoever calls the prayer seeking reward for seven years, Allah will grant him a guarantee of freedom from the Fire.’

Notes and open questions — unreviewed
  • The source gives two transmission routes converging at Jabir.

Sunan Ibn Majah 728
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Muhammad ibn Yahya and al-Hasan ibn 'Ali al-Khallal narrated to us; they said: 'Abdullah ibn Salih narrated to us: Yahya ibn Ayyub narrated to us, from Ibn Jurayj, from Nafi', from Ibn 'Umar, that the Messenger of Allah (peace and blessings be upon him) said: ‘Whoever calls the prayer for twelve years, Paradise becomes due for him. For his call each day, sixty good deeds are recorded for him, and for each iqamah, thirty good deeds.’

Chapter 6

إِفْرَادِ الإِقَامَةِ

Sunan Ibn Majah 729
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

'Abdullah ibn al-Jarrah narrated to us: al-Mu'tamir ibn Sulayman narrated to us, from Khalid al-Hadhdha', from Abu Qilabah, from Anas ibn Malik, who said: They sought a signal by which to announce that the prayer had begun. Bilal was then instructed to pronounce the call with its phrases in pairs and the iqamah with an odd number of phrases.

Notes and open questions — unreviewed
  • The Arabic describes the adhan as shaf' (paired) and the iqamah as witr (odd-numbered).

Sunan Ibn Majah 730
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Nasr ibn 'Ali al-Jahdami narrated to us: 'Umar ibn 'Ali narrated to us, from Khalid al-Hadhdha', from Abu Qilabah, from Anas, who said: Bilal was instructed to pronounce the call to prayer with its phrases in pairs and the iqamah with an odd number of phrases.

Notes and open questions — unreviewed
  • The source uses the same paired/odd contrast as the preceding report.

Sunan Ibn Majah 731
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Hisham ibn 'Ammar narrated to us: 'Abd al-Rahman ibn Sa'd ibn 'Ammar ibn Sa'd, the caller to prayer of the Messenger of Allah (peace and blessings be upon him), narrated to me: My father narrated to me, from his father, from his grandfather, that Bilal's call to prayer was in pairs, while his iqamah was pronounced singly.

Notes and open questions — unreviewed
  • The source describes the adhan as mathna mathna (in pairs) and the iqamah as mufradah (individually/singly).

Sunan Ibn Majah 732
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Abu Badr 'Abbad ibn al-Walid narrated to me: Ma'mar ibn Muhammad ibn 'Ubaydullah ibn Abi Rafi', the client of the Prophet (peace and blessings be upon him), narrated to me: My father, Muhammad ibn 'Ubaydullah, narrated to me, from his father 'Ubaydullah, from Abu Rafi', who said: I saw Bilal calling the prayer in the presence of the Messenger of Allah (peace and blessings be upon him), repeating each phrase twice, and pronouncing each phrase of the iqamah once.

Chapter 7

إِذَا أُذِّنَ وَأَنْتَ فِي الْمَسْجِدِ فَلاَ تَخْرُجْ

Sunan Ibn Majah 733
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Abu Bakr ibn Abi Shaybah narrated to us: Abu al-Ahwas narrated to us, from Ibrahim ibn Muhajir, from Abu al-Sha'tha', who said: We were sitting in the mosque with Abu Hurayrah when the caller to prayer called. A man stood and walked out of the mosque. Abu Hurayrah followed him with his gaze until he left the mosque, then said: ‘As for this man, he has disobeyed Abu al-Qasim (peace and blessings be upon him).’

Sunan Ibn Majah 734
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Harmalah ibn Yahya narrated to us: 'Abdullah ibn Wahb narrated to us: 'Abd al-Jabbar ibn 'Umar informed us, from Ibn Abi Farwah, from Muhammad ibn Yusuf, the client of 'Uthman ibn 'Affan, from his father, from 'Uthman, who said: The Messenger of Allah (peace and blessings be upon him) said: ‘Whoever hears the call to prayer in the mosque and then leaves—not for a need and without intending to return—is a hypocrite.’

Notes and open questions — unreviewed
  • The source's conditional description requires both that the person has no need to leave and that he does not intend to return.