Sunan Ibn Majah
Sunan Ibn Majah 2528
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، وَعَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، وَأَبُو أُسَامَةَ وَجَعْفَرُ بْنُ عَوْنٍ عَنِ ابْنِ أَنْعُمٍ، قَالَ أَبُو كُرَيْبٍ وَحَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ أَنْعُمٍ، عَنِ عِمْرَانَ بْنِ عَبْدٍ الْمَعَافِرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الدَّيْنَ يُقْضَى مِنْ صَاحِبِهِ يَوْمَ الْقِيَامَةِ إِذَا مَاتَ إِلاَّ مَنْ يَدَيَّنُ فِي ثَلاَثِ خِلاَلٍ الرَّجُلُ تَضْعُفُ قُوَّتُهُ فِي سَبِيلِ اللَّهِ فَيَسْتَدِينُ يَتَقَوَّى بِهِ لِعَدُوِّ اللَّهِ وَعَدُوِّهِ وَرَجُلٌ يَمُوتُ عِنْدَهُ مُسْلِمٌ لاَ يَجِدُ مَا يُكَفِّنُهُ وَيُوَارِيهِ إِلاَّ بِدَيْنٍ وَرَجُلٌ خَافَ اللَّهَ عَلَى نَفْسِهِ الْعُزْبَةَ فَيَنْكِحُ خَشْيَةً عَلَى دِينِهِ فَإِنَّ اللَّهَ يَقْضِي عَنْ هَؤُلاَءِ يَوْمَ الْقِيَامَةِ " .
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Abu Kurayb narrated to us: Rishdin ibn Sad, Abd al-Rahman al-Muharibi, Abu Usamah, and Jafar ibn Awn narrated to us, from Ibn Anum. Abu Kurayb said: Waki narrated to us, from Sufyan, from Ibn Anum, from Imran ibn Abd al-Maafiri, from Abdullah ibn Amr, who said: The Messenger of Allah ﷺ said, “A debt owed by one who dies will be settled from him on the Day of Resurrection, except in three cases: a man whose strength has waned in the cause of Allah, who borrows in order to regain strength against the enemy of Allah and his own enemy; a man when a Muslim dies and he cannot find what is needed to shroud and bury him except by borrowing; and a man who fears Allah regarding remaining unmarried, so he marries out of fear for his religion. Allah will settle the debts of these people on the Day of Resurrection.”
Notes and open questions — unreviewed
The Arabic presents four transmitters from Ibn Anum, then a second route through Waki and Sufyan that continues from Ibn Anum through Imran ibn Abd al-Maafiri to Abdullah ibn Amr; both are preserved without silently joining the first route. The English witness duplicates the burial case and omits the first route details; the Arabic has three distinct exceptions.