A man whose father orders him to divorce his wife Sunan Ibn Majah 2089

Arabic hadith text
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ رَجُلاً، أَمَرَهُ أَبُوهُ أَوْ أُمُّهُ - شَكَّ شُعْبَةُ - أَنْ يُطَلِّقَ، امْرَأَتَهُ فَجَعَلَ عَلَيْهِ مِائَةَ مُحَرَّرٍ ‏.‏ فَأَتَى أَبَا الدَّرْدَاءِ فَإِذَا هُوَ يُصَلِّي الضُّحَى وَيُطِيلُهَا وَصَلَّى مَا بَيْنَ الظُّهْرِ وَالْعَصْرِ فَسَأَلَهُ فَقَالَ أَبُو الدَّرْدَاءِ أَوْفِ بِنَذْرِكَ وَبَرَّ وَالِدَيْكَ ‏.‏ وَقَالَ أَبُو الدَّرْدَاءِ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ الْوَالِدُ أَوْسَطُ أَبْوَابِ الْجَنَّةِ فَحَافِظْ عَلَى وَالِدَيْكَ أَوِ اتْرُكْ ‏"
Translation
It was narrated from 'Abdur-Rahman that

a man's father or mother - Shu'bah (one of the namators) was not sure - ordered him to divorce his wife, and he made a vow that he would free one hundred slaves if he did that. He came to Abu Darda' while he was praying the Duha, and he was making his prayer lengthy, and he prayed between Zuhr and 'Asr. Then he asked him and Abu Darda' said: "Fulfill your vow and honor your parents." Abu Ad-Darda' said: "I heard the Messenger of Allah (ﷺ) say: '(Honoring) one's father may lead one to enter through the best of the gates of Paradise; so take care of your parents, (it is so, whether you take care of them) or not. "

Commentary

Overview & Central Theme

This hadith, recorded by Ibn Majah in *The Chapters on Divorce*, addresses a profound ethical and jurisprudential dilemma: the conflict between filial obedience and a personal vow (nadhr) made under duress. The central theme is the paramount importance of honoring parents (birr al-walidayn) in Islam, even when it entails fulfilling a difficult oath. Abu Darda's (may Allah be pleased with him) response to the man who vowed to free one hundred slaves if he divorced his wife—commanding him to fulfill both the vow and his duty to his parents—demonstrates that obedience to parents in permissible matters is a gateway to Paradise, and that one must honor commitments made, even when they are burdensome. The hadith underscores that parental rights are so sacred that fulfilling them, even at great personal cost, is a means of drawing closer to Allah.

Context & Linguistic Insights

The narration highlights a specific scenario where a man's parent (the narrator Shu'bah was uncertain whether it was the father or mother) commanded him to divorce his wife. In a moment of emotional distress, the man made a solemn vow to free one hundred slaves if he complied. When he sought Abu Darda's counsel, Abu Darda' was engaged in the Duha prayer, lengthening it, and also prayed between Zuhr and 'Asr—showing his devotion. Linguistically, the term *birr* (honoring) encompasses kindness, obedience, and good treatment, while *'uquq* (disobedience) is its opposite. The phrase "take care of your parents, (it is so, whether you take care of them) or not" is a rhetorical emphasis, meaning that honoring parents is an absolute duty, regardless of their treatment of you or the difficulty involved. The vow (nadhr) is a legally binding commitment, and breaking it necessitates expiation (kaffarah), but here Abu Darda' instructs the man to fulfill the vow, not to break it, showing that the path of obedience to parents does not negate one's obligations to Allah.

Key Scholarly Insights & Legal Benefits

  • Obedience to parents is obligatory in all matters that are permissible (mubah) and not sinful; a vow made to facilitate such obedience is valid and must be fulfilled, as Abu Darda' ruled.
  • The hadith establishes that honoring parents is a means of entering Paradise through the "best of its gates," indicating its supreme rank in Islam, second only to the rights of Allah.
  • Jurisprudentially, this narration supports the view that a vow to perform an act of obedience (like freeing slaves) is binding, and one must carry it out even if it was made under emotional pressure, provided the act itself is not sinful.
  • It also highlights the virtue of lengthening prayers, as Abu Darda' was engaged in Duha and additional prayers when the man approached, showing that acts of worship and seeking knowledge can coexist.
"The rights of parents are among the greatest obligations after the rights of Allah. Whoever honors them, Allah honors him, and whoever disobeys them, Allah will punish him. This hadith shows that even a difficult vow, if made to fulfill a parent's request, becomes a means of immense reward." — Ibn Rajab al-Hanbali, *Jami' al-'Ulum wa'l-Hikam*

Daily Life & Spiritual Application

In our daily lives, this hadith teaches us to prioritize our parents' well-being and happiness, even when their requests are inconvenient or costly. It reminds us that our commitments—whether vows, promises, or contracts—must be honored with sincerity and diligence, especially when they are tied to acts of righteousness. The man in the hadith could have sought an easy way out, but Abu Darda' guided him to embrace the difficulty as a means of elevation. For a Muslim today, this means: when a parent asks for something permissible, respond with love and promptness, and if you make a vow to Allah, fulfill it without hesitation, trusting that He will reward your sacrifice. This story also encourages us to maintain a strong prayer life, like Abu Darda', so that we are spiritually equipped to give wise counsel to others. Ultimately, the hadith calls us to excellence (ihsan) in our relationships—with Allah, with our parents, and in our words—recognizing that every act of obedience, no matter how heavy, is a step toward the gates of Paradise.