Jabir said he saw the Prophet throwing pebbles on the day of sacrifice while on his riding-beast and saying, “Learn your rites, for I do not know whether I am likely to perform the pilgrimage after this occasion.”Muslim transmitted it.

He said that he saw God’s messenger throwing small pebbles at the jamra.Muslim transmitted it.

He said that God's messenger threw pebbles at the jamra on the day of sacrifice in the forenoon, and next when the sun had passed the meridian.Bukhari and Muslim.

‘Abdallah b. Mas'ud came to the largest jamra and with the House on his left and Mina on his right he threw seven pebbles saying “God is most great” each time. Then he said, “Thus did he to whom sura al-Baqara was sent down throw.”Bukhari and Muslim.

Jabir reported God’s messenger as saying, “Cleaning oneself with stones (Isijmar is the word used, and Taj al-Arus suggests that here its meaning is throwing pebbles ; but as ramy al-jimar occurs in the next phrase, it seems better to translate it as above to avoid saying the same things twice. Cf. p. 74, lines 9 f.) is with an odd number, throwing pebbles at the jamras is with an odd number, running between as-Safa and al-Marwa is with an odd number, and the circumambulation is with an odd number. When one of you cleans himself with stones he should do so with an odd number.”Muslim transmitted it.

Qudama b. ‘Abdallah b. ‘Ammar said he saw the Prophet throwing pebbles at the jamra on the day of sacrifice while on a reddish she-camel, and there was no striking, or driving, or telling people to get out of the way.Shafi'i, Tirmidhi, Nasa'i, Ibn Majah and Darimi transmitted it.

'A’isha reported the Prophet as saying, "Throwing pebbles at the jamras and running between as-Safa and al-Marwa were appointed only for the remembrance of God.”Tirmidhi and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition.

She said they asked God’s messenger whether they should not put up a building for him to shade him in Mina, but he replied, "No; Mina is a resting-place for the camels of those who get there first.”Tirmidhi, Ibn Majah and Darimi transmitted it.

Nafi' said that Ibn ‘Umar used to stand for a long time at the first two jamras, saying "God is most great; glory be to God ; praise be to God ;” and making supplication to Him, but did not stand at the jamra of the ‘Aqaba.Malik transmitted it.

Ibn ‘Abbas said that after God’s messenger had prayed the noon prayer at Dhul Hulaifa he called for his she-camel, marked it on the right side of its hump, removed the blood from it, and tied two sandals on its neck. He then mounted his riding-beast, and when it brought him up to al-Baida’ he raised his voice in the talbiya for the pilgrimage.Muslim transmitted it.

‘A’isha said that the Prophet once brought sheep (The word is ghanam which can mean either sheep or goats) for sacrifice to the House and garlanded them. Bukhari and Muslim.

Jabir said that God’s messenger slaughtered a cow for ‘A’isha on the day of sacrifice. Muslim transmitted it.

He said that the Prophet sacrificed a cow for his wives at his pilgrimage. Muslim transmitted it.

I twisted the garlands of the Prophet’s sacrificial camels with my own hands, after which he garlanded them, marked them, and sent them as offerings, and nothing which had been lawful for him became forbidden. (When one is not performing the pilgrimage he is not subject to the restrictions applicable to pilgrims up to the day of sacrifice.)Bukhari and Muslim.

I twisted their garlands from carded wool which I had, then he sent them with my father. Bukhari and Muslim.

Abu Huraira said that God’s messenger saw a man driving a sacrificial camel and told him to ride on it, to which he replied that it was a sacrifical camel. He told him again to ride on it and received the same reply, so he said, “Ride on it, bother you,” (Literally, 'woe to you’) either the second or third time he spoke. Bukhari and Muslim.

Abuz Zubair said he heard Jabir b. ‘Abdallah being asked about riding sacrificial animals, to which he replied that he had heard the Prophet say, “Ride on them gently when you have nothing else, till you find a mount.” Muslim transmitted it.

Ibn ‘Abbas said that God’s messenger sent sixteen sacrificial camels with a man whom he put in charge of them. He asked God’s messenger what he should do with those of them which became fatigued and he replied, “Slaughter them, then dye their shoes in their blood, and put them on the sides of their humps ; but neither you nor any who are with you must eat any part of them.” Muslim transmitted it.

In the year of al-Hudaibiya(6 A.H.) we, along with God's messenger, sacrificed a camel for seven people and a cow for seven people. Muslim transmitted it.

Ibn ‘Umar came upon a man who had made his camel kneel and was sacrificing it, so he told him to make it stand up fettered according to the sunna of Muhammad. Bukhari and Muslim.