(Section III) - Section 3 Mishkat al-Masabih 3850

Arabic hadith text
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ غَزَا فِي سَبِيلِ اللَّهِ وَلَمْ يَنْوِ إِلَّا عِقَالًا فَلَهُ مَا نَوَى» . رَوَاهُ النَّسَائِيّ
Translation

‘Ubada b. as-Samit reported God’s Messenger as saying, “He who fights in God’s path with no intention but getting a tethering rope will have what he intended.”* * This saying advocates the necessity of having proper motives. If all one wants is some material gain that is all he will get, for he will not deserve any eternal reward.Nasa’i transmitted it.

Commentary

Overview & Central Theme

This profound hadith, transmitted by Imam An-Nasa'i and recorded in Mishkat al-Masabih (3850), establishes the foundational principle of niyyah (intention) in sacred struggle. The Prophet ﷺ teaches that one who fights in Allah's path seeking only worldly gain—even something as insignificant as a tethering rope—will receive precisely that and nothing more. The central theme is the absolute necessity of sincere intention (ikhlas) in all acts of worship and struggle, affirming that the value of deeds in the Hereafter is contingent upon the purity of one's motives. This hadith serves as a warning against hypocrisy and worldly ambition in religious endeavors, while simultaneously offering a mercy: Allah will grant what one genuinely intends, even if it is merely material, but eternal reward is reserved exclusively for those who act solely for His pleasure.

Context & Linguistic Insights

The narration from Sayyidina 'Ubada ibn as-Samit (may Allah be pleased with him) reflects a period when the Muslim community was establishing the ethical framework for jihad during the Medinan era. The Arabic keyword qitāl (fighting) denotes armed struggle in Allah's path, while fi sabilillah (in God's path) emphasizes the exclusive divine orientation required. The phrase ‘iqāl (tethering rope) is deliberately chosen—a trivial, low-value object—to illustrate that even the most insignificant worldly gain, if it becomes one's sole objective, nullifies eternal merit. The Prophet ﷺ uses the rhetorical device of mubalaghah (exaggeration for emphasis) to demonstrate that the principle applies universally, regardless of the magnitude of the worldly goal. Linguistically, lam yakun niyyatuhu illa dhālika ("with no intention but that") underscores exclusivity, indicating that the person's heart is entirely devoid of any desire for Allah's reward, thus rendering the deed spiritually barren.

Key Scholarly Insights & Legal Benefits

  • Niyyah as the Criterion of Deeds: The hadith affirms the jurisprudential maxim that deeds are judged by intentions (al-a'mal bi'n-niyyat), establishing that the validity and reward of jihad—and all acts of worship—depend on sincere intention for Allah alone.
  • Worldly Gain Does Not Invalidate the Act, But Deprives of Eternal Reward: Scholars like Imam An-Nawawi explain that the fighter who seeks only spoils is not sinful if he fulfills the outward obligations, but he forfeits the reward of the Hereafter; his compensation is limited to what he intended, whether a rope or a kingdom.
  • Distinction Between Mixed Intentions and Purely Worldly Intentions: Classical scholars differentiate between one whose primary motive is worldly gain (deprived of reward) and one who fights with sincere intention but also hopes for permissible spoils—the latter is rewarded, as spoils are a legitimate provision from Allah.
  • Ethical Purification of the Heart: This narration serves as a spiritual prescription to constantly purify one's motives, particularly in acts of sacrifice and struggle, guarding against the subtle diseases of riya' (show) and the love of worldly gain.
"The Prophet ﷺ mentioned the tethering rope to indicate the pettiness of worldly things and to show that whoever fights for the sake of even the most insignificant worldly object will have only that, and will have no share in the reward of the Hereafter. This is a severe warning against the corruption of intention." — Imam Ibn Hajar al-Asqalani, Fath al-Bari

Daily Life & Spiritual Application

In our contemporary lives, this hadith calls us to examine the intentions behind every act of worship, work, and service. Whether engaging in physical struggle, seeking knowledge, volunteering for community service, or striving in one's career, the Muslim must continually ask: "Am I doing this for Allah alone, or am I chasing a 'tethering rope'—a promotion, praise, or material benefit?" The teaching urges us to elevate our motives so that even permissible worldly pursuits are infused with the intention of pleasing Allah, thereby transforming mundane actions into acts of worship. For those who have fallen into the trap of mixed intentions, the hadith offers a path of repentance and renewal: return to sincere intention, seek Allah's forgiveness, and reorient the heart toward the eternal. Practical steps include making a conscious intention before each action, supplicating for sincerity (ikhlas), and regularly reflecting on one's motives, especially in moments of sacrifice and generosity. Ultimately, this hadith inspires us to live with ihsan—worshipping Allah as though we see Him—by ensuring that our hearts are solely devoted to His pleasure, so that we may attain the everlasting reward that no worldly rope can ever match.