(Section III) - Section 3 Mishkat al-Masabih 3850
Arabic hadith text
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ غَزَا فِي سَبِيلِ اللَّهِ وَلَمْ يَنْوِ إِلَّا عِقَالًا فَلَهُ مَا نَوَى» . رَوَاهُ النَّسَائِيّ
Translation
‘Ubada b. as-Samit reported God’s Messenger as saying, “He who fights in God’s path with no intention but getting a tethering rope will have what he intended.”* * This saying advocates the necessity of having proper motives. If all one wants is some material gain that is all he will get, for he will not deserve any eternal reward.Nasa’i transmitted it.
Overview & Central Theme
This profound hadith, transmitted by Imam An-Nasa'i and recorded in Mishkat al-Masabih (3850), establishes the foundational principle of niyyah (intention) in sacred struggle. The Prophet ﷺ teaches that one who fights in Allah's path seeking only worldly gain—even something as insignificant as a tethering rope—will receive precisely that and nothing more. The central theme is the absolute necessity of sincere intention (ikhlas) in all acts of worship and struggle, affirming that the value of deeds in the Hereafter is contingent upon the purity of one's motives. This hadith serves as a warning against hypocrisy and worldly ambition in religious endeavors, while simultaneously offering a mercy: Allah will grant what one genuinely intends, even if it is merely material, but eternal reward is reserved exclusively for those who act solely for His pleasure.
Context & Linguistic Insights
The narration from Sayyidina 'Ubada ibn as-Samit (may Allah be pleased with him) reflects a period when the Muslim community was establishing the ethical framework for jihad during the Medinan era. The Arabic keyword qitāl (fighting) denotes armed struggle in Allah's path, while fi sabilillah (in God's path) emphasizes the exclusive divine orientation required. The phrase ‘iqāl (tethering rope) is deliberately chosen—a trivial, low-value object—to illustrate that even the most insignificant worldly gain, if it becomes one's sole objective, nullifies eternal merit. The Prophet ﷺ uses the rhetorical device of mubalaghah (exaggeration for emphasis) to demonstrate that the principle applies universally, regardless of the magnitude of the worldly goal. Linguistically, lam yakun niyyatuhu illa dhālika ("with no intention but that") underscores exclusivity, indicating that the person's heart is entirely devoid of any desire for Allah's reward, thus rendering the deed spiritually barren.
Key Scholarly Insights & Legal Benefits
Daily Life & Spiritual Application
In our contemporary lives, this hadith calls us to examine the intentions behind every act of worship, work, and service. Whether engaging in physical struggle, seeking knowledge, volunteering for community service, or striving in one's career, the Muslim must continually ask: "Am I doing this for Allah alone, or am I chasing a 'tethering rope'—a promotion, praise, or material benefit?" The teaching urges us to elevate our motives so that even permissible worldly pursuits are infused with the intention of pleasing Allah, thereby transforming mundane actions into acts of worship. For those who have fallen into the trap of mixed intentions, the hadith offers a path of repentance and renewal: return to sincere intention, seek Allah's forgiveness, and reorient the heart toward the eternal. Practical steps include making a conscious intention before each action, supplicating for sincerity (ikhlas), and regularly reflecting on one's motives, especially in moments of sacrifice and generosity. Ultimately, this hadith inspires us to live with ihsan—worshipping Allah as though we see Him—by ensuring that our hearts are solely devoted to His pleasure, so that we may attain the everlasting reward that no worldly rope can ever match.