Abu Huraira reported God’s Messenger as saying, “No one who weeps from fear of God will go into hell till the milk returns to the udder, and no servant of God will experience both dust in God’s path and the smoke of jahannam." Tirmidhi transmitted it, and Nasa'i added in another version, “ever in a Muslim’s nostrils." In another by him he added, “ever in the belly of a servant of God; and stinginess and faith will never be combined in the heart of a servant of God."

Ibn ‘Abbas reported God's Messenger as saying, “There are two eyes which will never be touched by hell, an eye which weeps from fear of God and an eye which spends the night on guard in God’s path." Tirmidhi transmitted it.

Abu Huraira told that when one of God’s Messenger’s companion came upon a mountain path containing a small spring of fresh water and was delighted by it, he expressed a desire to withdraw from the people and stay in that path. He mentioned that to God’s Messenger, and he replied, “Do not do it, for when any of you remains in God’s path it is more excellent than prayer in his house during seventy years. Do you not want* God to forgive you and bring you into paradise? Fight* in God's path. He who fights in God's path as long as the time between two milkings of a she-camel will be assured of paradise." *These verbs are in plural.Tirmidhi transmitted it.

Uthman reported God’s Messenger as saying, “A day on the frontier in God’s path is better than a thousand days in any other place." Tirmidhi and Nasa’i transmitted it.

a martyr, a continent man who refrains from what is unlawful, and a slave who worships God well and serves his patrons sincerely." Tirmidhi transmitted it.

‘Abdallah b. Hubshi told that the Prophet was asked which deed was most excellent and replied, “Standing long in prayer." He was asked what sadaqa was most excellent and replied, “The effort of one who possesses little.” He was asked what hijra was most excellent and replied, “That of one who forsakes what God has prohibited.” He was asked what jihad was most excellent and replied, “That of one who strives against the polytheists with his property and his person.” He was asked what manner of being killed was most honourable and replied, “That of one whose blood is shed and whose steed is wounded.” Abu Dawud transmitted it Nasa’i’s version says that the Prophet was asked which actions were most excellent and replied, “Faith which contains no doubt, jihad which contains no unfaithfulness regarding spoil, and a pilgrimage which is accepted.” He was asked what prayer was most excellent and replied, “Standing long in devotion.” The two versions agree about the remainder.

he is forgiven at the first shedding of his blood, he is shown his abode in paradise, he is preserved from the punishment in the grave, he is kept safe from the greatest terror2, he has placed on his head the crown of honour a ruby of which is better than the world and what it contains, he is married to seventy-two wives of the maidens with large dark eyes,3 and is made intercessor for seventy of his relatives.” 1. There seem to be seven things mentioned in this tradition.2. Cf. Al-Qur'an; 21:103.3. Cf. Al-Qur’an, 56:22.Tirmidhi and Ibn Majah transmitted it.

Abu Huraira reported God’s Messenger as saying, “If anyone meets God with no mark of jihad, he will meet God with a flaw in him.” Tirmidhi and Ibn Majah transmitted it.

He reported God’s Messenger as saying, “The martyr experiences no more pain in being killed than one of you experiences from a sting.” Tirmidhi, Nasa’i and Darimi transmitted it, Tirmidhi saying this is a hasan gharib tradition.

Abu Umama reported the Prophet as saying, “Nothing is dearer to God than two drops and two marks, a drop of tears from fear of God and a drop of blood shed in God’s path. Regarding the two marks, they are a mark received in God’s path and one caused by observing one of the ordinances of God most high.”* * This is said to refer to such things as hacks in hands or feet through performing ablution in cold weather, or a mark on the forehead through prostrating oneself on hot ground, or having dust on one’s feet while performing pilgrimage.Tirmidhi transmitted it, saying this is a hasan gharib tradition.

‘Abdallah b. ‘Amr reported God’s Messenger as saying, “Do not sail on the sea except when going to perform the hajj, or the ‘umra, or when fighting in God’s path, for under the sea there is a fire and under the fire there is a sea.” Abu Dawud transmitted it.

Umm Haram reported the Prophet as saying, “He who becomes sick on a stormy sea will have the reward of a martyr, and he who is drowned will have the reward of two martyrs.” Abu Dawud transmitted it.

Abu Malik al-Ash‘ari told that he heard God’s Messenger say, “He who goes forth in God’s path and dies, or is killed, or has his neck broken through being thrown by his horse or his camel, or is stung by a poisonous creature, or dies on his bed by any kind of death God wishes is a martyr and will go to paradise.” Abu Dawud transmitted it.

‘Abdallah b. ‘Amr reported God’s Messenger as saying, “Returning home is like going on an expedition.”* * This is interpreted as referring to rewards. Returning after an expedition means that an opportunity is given for rest and refreshment before beginning another, so it merits reward similar to that for setting out.Abu Dawud transmitted it.

He reported God's Messenger as saying, “The fighter gets his reward, and the one who equips him gets his own reward and that of the fighter.” Abu Dawud transmitted it.

Abu Ayyub told that he heard the Prophet say, “Capitals will be conquered at your hands and you will have to raise companies in large armies. A man will be unwilling to join a company, so he will escape from his people and go round the tribes offering himself to them, seeking someone whose place he may take in such and such an expedition.* That man is a hireling to the last drop of his blood.” * This is the type of person who dislikes being sent on a warlike expedition, but who is quite willing to take someone else’s place if he is paid for it.Abu Dawud transmitted it.

God’s Messenger announced an expedition, and as I was a very old man who had no servant I sought a hireling who would serve instead of me. I found a man to whom I offered three dinars, and when some booty arrived I wanted to give him his portion, so I went to the Prophet and mentioned the matter to him, but he said, “All I can find for him regarding this expedition of his in this world and the next is the three dinars which were offered him." Abu Dawud transmitted it.

Abu Huraira told that a man said, “Messenger of God, a man wishes to take part in jihad in God’s path desiring some worldly advantage." The Prophet replied, “He will have no reward." Abu Dawud transmitted it.

Mu'adh reported God’s Messenger as saying, “Fighting is of two kinds. The one who seeks God’s favour, obeys the leader, gives property he values, helps his associate and avoids doing mischief will have a reward for all the time he is asleep and awake, but the one who fights in a boasting spirit, for the sake of display and to gain a reputation, who disobeys the leader and does mischief in the earth will not return without credit or blame.’’** i.e. the wrong he has done exceeds the good.Malik, Abu Dawud and Nasa’i transmitted it.

'Abdallah b. ‘Amr told that he asked God’s Messenger to tell him about jihad and he replied, “If you fight with endurance, ‘Abdallah b. ‘Amr, seeking from God your reward, God will resurrect you showing endurance and seeking your reward from Him, but if you fight for vain show seeking to acquire much God will resurrect you making a vain show and seeking to acquire much. In whatever state you fight or are killed, ‘Abdallah b. ‘Amr, in that state God will resurrect you." Abu Dawud transmitted it.