The Rites of Pilgrimage - Mishkat al-Masabih 2517

This tradition from Jabir ibn Abdullah, transmitted by Imam Muslim, establishes the designated miqat (starting points) for assuming ihram based on one's geographical origin. These locations were divinely appointed by the Prophet Muhammad to ensure pilgrims enter the sacred state of consecration before crossing into the Haram boundaries.

Scholarly Commentary on Designated Miqat Points

Dhul Hulaifa (modern-day Abyar Ali) serves as the miqat for residents of Medina, approximately 14 kilometers southwest of the city. This location holds particular significance as it marks the furthest point from which the Prophet himself assumed ihram for his Farewell Pilgrimage.

Al-Juha refers to an alternative route for Medinites, demonstrating the Sharia's consideration for travelers' convenience while maintaining the spiritual boundaries.

Dhat 'Irq serves the people of Iraq and eastern regions, located northeast of Mecca. Qarn al-Manazil benefits pilgrims from Najd and central Arabia, situated east of the holy city.

Yalamlam constitutes the miqat for Yemeni pilgrims and those arriving from southern directions, ensuring all approach the sacred territory in a state of ritual purity.

Legal Rulings and Contemporary Application

Classical scholars unanimously agree that passing these miqat points without entering ihram necessitates a sacrificial offering (dam) as expiation. The Hanafi school permits assuming ihram before reaching one's designated miqat, while other madhahib consider it preferable to wait until the appointed station.

Modern scholars have extended these rulings to air travelers, determining that one should enter ihram when parallel to their miqat during flight. Those residing within the miqat boundaries assume ihram from their homes, following the principle that "the miqat for the people of Mecca is Mecca itself."