Mishkat al-Masabih
Mishkat al-Masabih 2677
وَعَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمِ بْنِ عَدِيٍّ عَن أَبِيه قَالَ: رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم لرعاء الْإِبِل فِي البيتوتة: أَن يرملوا يَوْمَ النَّحْرِ ثُمَّ يَجْمَعُوا رَمْيَ يَوْمَيْنِ بَعْدَ يَوْمِ النَّحْرِ فَيَرْمُوهُ فِي أَحَدِهِمَا. رَوَاهُ مَالِكٌ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ صَحِيحٌ
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Abu al-Baddah ibn ‘Asim ibn ‘Adi reported from his father: The Messenger of Allah ﷺ granted the camel herders permission regarding spending the night [at Mina]: they could stone on the Day of Sacrifice and combine the stoning of the two days after it, performing it on one of them. [Malik, al-Tirmidhi, and al-Nasa’i; al-Tirmidhi said: This is a sahih hadith]
Grade: Not studied (al-Albani).
Notes and open questions — unreviewed
The Arabic verb here appears as يَرْمُلُوا, likely a textual variant or error for the verb “to stone”; it is translated according to the context.
أَن يرملوا يَوْمَ النَّحْرِ
The verb يَرْمُلُوا is unusual in the stoning context and may be a textual variant or error.
Is the intended verb رَمَوْا, “they stoned”?