حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ - أَوْ بِذَاتِ الْجَيْشِ - انْقَطَعَ عِقْدٌ لِي فَأَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْتِمَاسِهِ وَأَقَامَ النَّاسُ مَعَهُ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ فَأَتَى النَّاسُ إِلَى أَبِي بَكْرٍ فَقَالُوا أَلاَ تَرَى إِلَى مَا صَنَعَتْ عَائِشَةُ أَقَامَتْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَبِالنَّاسِ مَعَهُ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ ‏.‏ فَجَاءَ أَبُو بَكْرٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم وَاضِعٌ رَأْسَهُ عَلَى فَخِذِي قَدْ نَامَ فَقَالَ حَبَسْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم وَالنَّاسَ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ ‏.‏ قَالَتْ فَعَاتَبَنِي أَبُو بَكْرٍ وَقَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ وَجَعَلَ يَطْعُنُ بِيَدِهِ فِي خَاصِرَتِي فَلاَ يَمْنَعُنِي مِنَ التَّحَرُّكِ إِلاَّ مَكَانُ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى فَخِذِي فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَصْبَحَ عَلَى غَيْرِ مَاءٍ فَأَنْزَلَ اللَّهُ آيَةَ التَّيَمُّمِ فَتَيَمَّمُوا ‏.‏ فَقَالَ أُسَيْدُ بْنُ الْحُضَيْرِ - وَهُوَ أَحَدُ النُّقَبَاءِ - مَا هِيَ بِأَوَّلِ بَرَكَتِكُمْ يَا آلَ أَبِي بَكْرٍ ‏.‏ فَقَالَتْ عَائِشَةُ فَبَعَثْنَا الْبَعِيرَ الَّذِي كُنْتُ عَلَيْهِ فَوَجَدْنَا الْعِقْدَ تَحْتَهُ ‏.‏
Translation
This hadith is narrated by Shaqiq with the same chain of transmitters but with the alteration of these words

He (the Holy Prophet) struck hands upon the earth, and then shook them and then wiped his face and palm.

Comment

The Book of Menstruation - Sahih Muslim 368b

In the name of Allah, the Most Gracious, the Most Merciful. This narration from our mother Aisha (may Allah be pleased with her) describes the Prophet's (peace be upon him) action when performing tayammum (dry ablution) due to the absence of water or inability to use it.

Textual Analysis

The phrase "struck hands upon the earth" indicates the initial action of placing both palms firmly on pure earth or dust. The subsequent "shook them" demonstrates the Prophetic practice of removing excess dust by gently shaking the hands. Finally, "wiped his face and palm" shows the proper sequence: first the entire face, then the hands up to the wrists.

Juridical Rulings

This hadith establishes that tayammum requires one strike on pure earth for both face and hands. The wiping of palms includes both the right and left hands, contrary to some opinions requiring two separate strikes. The shaking action indicates moderation in using dust - neither excessive nor insufficient.

Spiritual Dimensions

Ibn al-Qayyim (may Allah have mercy on him) notes that tayammum symbolizes Allah's facilitation in religion - when water is unavailable, pure earth becomes a means of purification. This demonstrates the beauty of Islamic jurisprudence's adaptability while maintaining spiritual purity.

Practical Application

The scholars derived from this that tayammum follows the same sequence as wudu: intention, striking earth, wiping face, then hands. The Hanafi school holds that wiping extends to the elbows, while others limit it to the wrists based on this narration's wording.