Anas reported Allah's Apostle (ﷺ) as saying like this, but he narrated it through another chain of transmitters.

I and the Last Hour have been sent like this and (he while doing it) joined the forefinger with the middle finger.

If he lives he would not grow very old that he would find your Last Hour coming to you (he would see you dying).

If this young boy lives, he may not grow very old till (he would see) the Last Hour coming to you.

Between the two blowings of the trumpet (there would be an interval of forty). They said: Abu Huraira, do you mean forty days? He said: I cannot say anything. They said: Do you mean forty months? He said: I cannot say anything. They said: Do you mean forty years? He said: I cannot say anything. Then Allah would cause the water to, descend from the sky and they (people) will sprout like vegetable. The only thing in a man which would not decay would be one bone (the tailbone) from which the whole frame would be reconstituted on the Day of Resurrection.

The earth would consume all of the son of Adam except his tailbone. From it he was created, and from it he will be recreated (on the Day of Resurrection).

By Him, in Whose hand is my life, the world would not come to an end until a person would pass by a grave, would roll over it and express the desire that he should be in the place of the occupant of that grave not because of religious reasons but because of this calamity.

By Him in Whose Hand is my life, a time would come when the murderer would not know why he has committed the murder, and the victim would not know why he has been killed.

This hadith hab been narrated by Sa'id with the same chain of transmitters.

There would be amongst your caliphs a caliph who would give handfuls of wealth to the people, but would not count it. In the narration transmitted on the authority of Ibn Hujr, there is a slight variation of wording.

One who is better than I informed me, that Allah's Messenger (ﷺ) said to `Ammar as he was digging the ditch (on the ocassion of the Battle of the Ditch) wiping over his head: O son of Summayya, you will be involved in trouble and a group of the rebels would kill you.

A group of rebels would kill you.

I heard Allah's Messenger (ﷺ) a hadith like this.

Thaur b. Zaid has narrated this hadith with the same chain of transmitters.

The Jews will fight against you and you will gain victory over them until the stone would say: Muslim, here is a Jew behind me; kill him.

The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.

We came back after having performed Pilgrimage or `Umra and lbn Sa'id was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Sa`id, drink that. I said it is intense heat and the milk is also hot (whereas the fact was) that I did not like to drink from his hands or to take it from his hand and he said: Abu Sa`id, I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people, and he further said. Abu Sa`id he who is ignorant of the saying of Allah's Messenger (ﷺ) (he is to be pardoned), but O people of Ansar, is this hadith of Allah's Messenger (ﷺ) concealed from you whereas you have the best knowledge of the hadith of Allah's Messenger (ﷺ) amongst people? Did Allah's Messenger (ﷺ) not say that he (Dajjal) would be a non believer whereas I am a believer? Did Allah's Messenger (ﷺ) not say he would be barren and no child would be born to him, whereas I have left my children in Medina? Did Allah's Messenger (may peace upon him) not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Sa`id said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

There would be written three letters k. f. r., i. e. Kafir, between the eyes of the Dajjal.

I went to Hudhaifa b. Yaman and said to him: Narrate what you have heard from Allah's Messenger (ﷺ) pertaining to the Dajjal. He said that the Dajjal would appear and there would be along with him water and fire and what the people would see as water that would be fire and that would burn and what would appear as fire that would be water and any one of you who would see that should plunge in that which he sees as fire for it would be sweet, pure water, and 'Uqba said: I also heard it, testifying Hudhaifa.