أَخْبَرَنَا سُلَيْمَانُ بْنُ سَلْمٍ الْبَلْخِيُّ، قَالَ حَدَّثَنَا النَّضْرُ، - وَهُوَ ابْنُ شُمَيْلٍ - قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ ابْنِ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ رَأَى هِلاَلَ ذِي الْحِجَّةِ فَأَرَادَ أَنْ يُضَحِّيَ فَلاَ يَأْخُذْ مِنْ شَعْرِهِ وَلاَ مِنْ أَظْفَارِهِ حَتَّى يُضَحِّيَ ‏"‏ ‏.‏
Translation
It was narrated that Sa'eed bin Al-Musayyab said

"Whoever wants to offer a sacrifice when dhul-Hijjah begins, let him not remove anything from his hair or nails." I (the narrator) mentioned that to 'Ikrimah, and he said: "Should he not also keep away from women and perfume?"

Comment

The Book of ad-Dahaya (Sacrifices)

Sunan an-Nasa'i 4363 - Commentary by Classical Scholars

Hadith Text & Context

"Whoever wants to offer a sacrifice when dhul-Hijjah begins, let him not remove anything from his hair or nails." I mentioned that to 'Ikrimah, and he said: "Should he not also keep away from women and perfume?"

This narration establishes the recommended etiquette for one intending to perform udhiyah (sacrificial offering) during the first ten days of Dhul-Hijjah.

Scholarly Commentary

The prohibition against removing hair and nails applies from the sighting of the Dhul-Hijjah crescent until after performing the sacrifice. This ruling is based on the principle of maintaining the completeness of one's body for the sacred act.

'Ikrimah's addition regarding abstaining from women and perfume reflects the state of ihram-like devotion, though scholars differ on whether these are obligatory or merely recommended precautions.

The majority position holds this prohibition as mustahabb (recommended) rather than wajib (obligatory), based on the wording "whoever wants" indicating optionality.

Legal Rulings & Exceptions

If one removes hair or nails unintentionally or out of necessity, no expiation is required though it is disliked.

The prohibition applies only to the person offering the sacrifice, not family members unless they have their own separate offering.

Scholars agree that if the sacrifice is delayed beyond the third day of Eid, the restrictions are lifted automatically.

Spiritual Significance

This practice cultivates mindfulness of Allah's commandments and prepares the heart for the solemn act of sacrifice.

It symbolizes complete submission to Divine will, mirroring the devotion of Prophet Ibrahim (AS) and his family.

The physical restraint serves as a reminder that true sacrifice involves surrendering both external actions and internal desires to Allah.