أَخْبَرَنَا أَبُو عَلِيٍّ، مُحَمَّدُ بْنُ يَحْيَى الْمَرْوَزِيُّ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، عَنْ أَبِي حَمْزَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ الْعُرْيَانِ بْنِ الْهَيْثَمِ، عَنْ قَبِيصَةَ بْنِ جَابِرٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَلْعَنُ الْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ وَالْمُوتَشِمَاتِ اللاَّتِي يُغَيِّرْنَ خَلْقَ اللَّهِ عَزَّ وَجَلَّ ‏.‏
Translation
It was narrated that 'Abdullah said

"I heard the Messenger of Allah [SAW] cursing Al-Mutanammisat, women who have their teeth separated, and women who have tattoos done, those who change the creation of Allah, the Mighty and Sublime."

Comment

The Book of Adornment - Sunan an-Nasa'i 5108

"I heard the Messenger of Allah [SAW] cursing Al-Mutanammisat, women who have their teeth separated, and women who have tattoos done, those who change the creation of Allah, the Mighty and Sublime."

Commentary on Al-Mutanammisat

Al-Mutanammisat refers to women who pluck facial hair or eyebrows to enhance beauty. Scholars explain this prohibition stems from altering Allah's creation and imitating disbelieving women. The curse indicates the gravity of this sin, as it constitutes deception and dissatisfaction with divine creation.

Commentary on Teeth Separation

This refers to artificially creating gaps between teeth for beautification, known as "tathleel." Classical scholars like Ibn Hajar al-Asqalani explain this practice was common among certain cultures seeking to imitate specific beauty standards. The prohibition emphasizes preserving natural creation and avoiding unnecessary bodily alterations.

Commentary on Tattoos

Tattooing involves permanently inserting ink under the skin to create designs. Imam Nawawi states this is prohibited because it changes Allah's creation, causes unnecessary pain, and may involve imitating sinful cultures. The curse applies whether done for beauty or other purposes, as it permanently alters the natural form.

Theological Implications

The phrase "those who change the creation of Allah" encompasses all mentioned practices. Scholars emphasize this prohibition reflects Islamic theology of appreciating divine wisdom in creation. Altering the body without legitimate need expresses discontent with Allah's design and constitutes a form of rebellion against divine wisdom.

Exceptions exist for medical necessities, as the principle "necessities make the prohibited permissible" applies. However, mere cosmetic preference doesn't constitute necessity in Islamic jurisprudence.