أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي أَفْلَحَ الْهَمْدَانِيِّ، عَنِ ابْنِ زُرَيْرٍ، أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ، يَقُولُ إِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم أَخَذَ حَرِيرًا فَجَعَلَهُ فِي يَمِينِهِ وَأَخَذَ ذَهَبًا فَجَعَلَهُ فِي شِمَالِهِ ثُمَّ قَالَ ‏"‏ إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي ‏"‏ ‏.‏
Translation
It was narrated from Abu Musa that

The Messenger of Allah [SAW] said: "Gold and silk have been permitted for the females of my Ummah, and forbidden to the males."

Comment

The Book of Adornment - Sunan an-Nasa'i 5148

"Gold and silk have been permitted for the females of my Ummah, and forbidden to the males."

Commentary on the Prohibition

This noble hadith establishes a fundamental distinction in Islamic law regarding adornment. Gold and silk, being symbols of luxury and refinement, are designated as lawful exclusively for women while being prohibited for men.

The wisdom behind this prohibition for men lies in cultivating masculine character traits of simplicity, humility, and avoiding extravagance. For women, these materials are permitted as they complement their natural inclination toward beauty and adornment within the boundaries of modesty.

Scholarly Interpretation

Classical scholars like Imam Nawawi and Ibn Hajar have emphasized that this prohibition applies to pure silk garments worn by men. Exceptions exist for medical necessity or in battle circumstances where silk might provide protection.

The prohibition of gold for men extends to wearing gold rings, chains, or any form of gold jewelry, while silver remains permissible. This distinction preserves gender differentiation (ghayrah) and maintains the prophetic sunnah in appearance and conduct.