The Book of Adornment - Sunan an-Nasa'i 5149

The Messenger of Allah [SAW] forbade wearing silk and gold, unless it was broken (into smaller pieces).

Commentary on the Prohibition

This noble hadith establishes the prohibition (tahrim) of two specific adornments for the male members of this Ummah: pure silk garments and gold ornaments. The wisdom behind this prohibition lies in cultivating humility, preventing extravagance, and distinguishing the Muslim community in its appearance and character.

The phrase "unless it was broken" refers to a small amount of silk thread woven into a garment for a necessary purpose, such as strengthening the fabric, or a small piece of gold used in a medical treatment like a tooth. This exception is based on necessity (darurah) and does not extend to pure adornment.

Scholarly Rulings and Applications

The consensus (ijma') of the scholars is that this prohibition applies specifically to men. Women are permitted to wear both silk and gold, as other authentic texts explicitly grant them this concession for the purpose of adornment.

Wearing what is forbidden is a means of arrogance and showing off, characteristics abhorred in Islam. The lawful alternatives for men are abundant, such as garments made from cotton, wool, and linen. This prohibition serves as a reminder that true adornment lies in piety (taqwa) and righteous conduct.