أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا أَيُّوبُ، وَحَبِيبٌ، وَيُونُسُ، وَقَتَادَةُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ سَلْمَانَ بْنِ عَامِرٍ الضَّبِّيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ فِي الْغُلاَمِ عَقِيقَةٌ فَأَهْرِيقُوا عَنْهُ دَمًا وَأَمِيطُوا عَنْهُ الأَذَى ‏"‏ ‏.‏
Translation
it was narrated from Um Kurz that the Messenger of Allah said

"for a boy two sheep, Mukafaatan (of equal age), and for a girl, one sheep."

Comment

The Book of al-'Aqiqah - Sunan an-Nasa'i

Hadith Reference: Sunan an-Nasa'i 4215

Textual Analysis

The phrase "two sheep, Mukafaatan (of equal age)" indicates that the two animals sacrificed for a male child should be similar in age and quality, ensuring neither is inferior. The specification "for a girl, one sheep" establishes the distinction in quantity while maintaining the act's spiritual significance for both genders.

Juridical Ruling

This hadith establishes the Sunnah practice of 'Aqiqah, demonstrating it is recommended (mustahabb) but not obligatory. The differentiation in number reflects the general principle in Islamic inheritance and testimony where males receive twice the share of females, though here it pertains to sacrificial practice rather than spiritual worth.

Condition of the Sacrifice

The term "Mukafaatan" requires the two sheep for a boy to be equivalent in age and meet the same conditions as animals for Eid sacrifice - free from defects, mature enough (typically one year for sheep), and healthy. The single sheep for a girl must meet these same quality standards.

Timing and Distribution

Scholars recommend performing the 'Aqiqah on the seventh day after birth. The meat should be distributed cooked, with a portion given to the poor, unlike the Eid sacrifice where raw distribution is permitted. This fosters community bonds and expresses gratitude to Allah for the newborn.

Spiritual Wisdom

The 'Aqiqah serves as redemption for the child, protection from harm, and an expression of thanks to Allah. The difference in number does not indicate superiority but follows established divine patterns in Islamic law. The essence remains the same: celebrating Allah's blessing and seeking His protection for the child.