أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَنَّ زِيَادَ بْنَ سَعْدٍ، أَخْبَرَهُ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُ أَنَّ أَبَا سَلَمَةَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ وَمَنْ أَطَاعَ أَمِيرِي فَقَدْ أَطَاعَنِي وَمَنْ عَصَى أَمِيرِي فَقَدْ عَصَانِي ‏"‏ ‏.‏
Translation
Abu Hurairah said

"The Messenger of Allah said: 'Whoever obeys me, obeys Allah, and whoever disobeys me, disobeys Allah. Whoever obeys my governor (Amir), he has obeyed me, and whoever disobeys my governor, he has disobeyed me."'

Comment

The Book of al-Bay'ah - Sunan an-Nasa'i

Hadith Reference: Sunan an-Nasa'i 4193

Textual Analysis

This noble hadith establishes the fundamental principle of Islamic governance and the chain of authority. The Prophet (ﷺ) connects obedience to himself directly with obedience to Allah, affirming his position as the final messenger and the ultimate interpreter of divine will.

The term "Amir" (governor) refers to the legitimate Muslim ruler appointed over the affairs of Muslims. This includes both the Caliph and regional governors who derive their authority from the central Islamic leadership.

Legal Implications

Scholars from the Ahl al-Sunnah wal-Jama'ah unanimously agree that obedience to legitimate Muslim rulers is obligatory, provided they do not command disobedience to Allah. This obedience maintains social order and prevents fitnah (discord) in the Muslim community.

The hadith establishes that disobedience to the legitimate ruler constitutes disobedience to the Prophet (ﷺ) and ultimately to Allah, making it a grave sin unless the ruler commands clear disobedience to Islamic law.

Conditions and Limitations

Classical scholars like Imam Nawawi and Ibn Taymiyyah clarify that obedience is required only in matters that are permissible (mubah) or obligatory. If the ruler commands something haram (forbidden), there is no obedience to any created being in disobedience to the Creator.

The obligation remains to obey in worldly administrative matters that do not contradict shariah, while maintaining the duty to advise rulers with wisdom and good counsel when they err.