أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، وَعَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم - قَالَ عَبْدُ الرَّحْمَنِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ ‏"‏ إِنَّ اللَّهَ تَعَالَى تَجَاوَزَ عَنْ أُمَّتِي كُلَّ شَىْءٍ حَدَّثَتْ بِهِ أَنْفُسَهَا مَا لَمْ تَكَلَّمْ بِهِ أَوْ تَعْمَلْ ‏"‏ ‏.‏
Translation
It was narrated from Abu Hurairah that the Prophet said

"Allah, the Most High, has forgiven my Ummah for whatever enters the mind, so long as it is not spoken of or put into action."

Comment

The Book of Divorce - Sunan an-Nasa'i

Hadith Reference: Sunan an-Nasa'i 3435

Textual Analysis

This noble hadith establishes a fundamental principle in Islamic jurisprudence regarding the accountability of thoughts and intentions. The phrase "whatever enters the mind" encompasses all fleeting thoughts, whispers of the soul (waswas), and involuntary mental occurrences that cross a believer's consciousness without deliberate cultivation.

Scholarly Commentary

Imam an-Nawawi explains that this hadith demonstrates Allah's immense mercy toward His servants. Thoughts that arise spontaneously without being nurtured or acted upon do not incur sin. The human mind naturally experiences various thoughts - some pure, some impure - but accountability only begins when one either verbalizes these thoughts or translates them into physical action.

Ibn Hajar al-Asqalani clarifies that "spoken of" refers to expressing the thought through speech, while "put into action" includes both physical deeds and deliberate mental persistence in sinful contemplation. The scholars distinguish between involuntary thoughts (khawatir) and deliberate meditation (ta'ammul) on sinful matters.

Juridical Implications

This hadith provides comfort to believers troubled by random negative thoughts. It establishes that mere occurrence of evil thoughts does not defile one's spiritual state. The true test lies in what one chooses to do with these thoughts - whether they are rejected and dismissed, or entertained and acted upon. This principle protects believers from unnecessary guilt while encouraging mindfulness in speech and action.