Zakah Sunan an-Nasa'i 5028

Arabic hadith text
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ عَنْ مَالِكٍ قَالَ حَدَّثَنِي أَبُو سُهَيْلٍ عَنْ أَبِيهِ أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَهْلِ نَجْدٍ ثَائِرَ الرَّأْسِ يُسْمَعُ دَوِيُّ صَوْتِهِ وَلَا يُفْهَمُ مَا يَقُولُ حَتَّى دَنَا فَإِذَا هُوَ يَسْأَلُ عَنْ الْإِسْلَامِ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَخَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ قَالَ هَلْ عَلَيَّ غَيْرُهُنَّ قَالَ لَا إِلَّا أَنْ تَطَوَّعَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصِيَامُ شَهْرِ رَمَضَانَ قَالَ هَلْ عَلَيَّ غَيْرُهُ قَالَ لَا إِلَّا أَنْ تَطَوَّعَ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الزَّكَاةَ فَقَالَ هَلْ عَلَيَّ غَيْرُهَا قَالَ لَا إِلَّا أَنْ تَطَوَّعَ فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ لَا أَزِيدُ عَلَى هَذَا وَلَا أَنْقُصُ مِنْهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْلَحَ إِنْ صَدَقَ
Translation
Abu Suhail narrated from his father,

That he heard Talhah bin 'Ubaidullah say: "A man from Najd with unkempt hair came to the Messenger of Allah [SAW]; he was speaking loudly but his speech could not be understood until he came close. He was asking about Islam. The Messenger of Allah [SAW] said: 'Five prayers every day and night.' He said: 'Do I have to do any more than that? He said: 'No, not unless you do it voluntarily.' The Messenger of Allah [SAW] said: 'Fasting the month of Ramadan.' He said: 'Do I have to do any more than that?' He said: 'No, not unless you do it voluntarily.' Then the Messenger of Allah [SAW] told him about Zakah. He said: 'Do I have to do any more than that?' He said: 'No, not unless you do it voluntarily.' The man left saying, 'I will not do any more than that or any less.' The Messenger of Allah [SAW] said: 'He will succeed, if he is telling the truth.'"

Commentary

Overview & Central Theme

This profound hadith, recorded by Imam An-Nasa'i in *The Book of Faith and its Signs*, encapsulates the essence of Islam as a religion of balance, clarity, and sincere commitment. The central theme is the definition of the obligatory core of Islam—the Five Daily Prayers, Fasting Ramadan, and Zakah—presented without ambiguity or excess. The Messenger of Allah (ﷺ) establishes that these pillars are the minimum threshold of faith, while voluntary acts are encouraged but not required. The hadith underscores the beauty of Islam's practicality: salvation lies in fulfilling the obligations with sincerity, not in overburdening oneself or falling short. The Prophet's (ﷺ) affirmation, "He will succeed, if he is telling the truth," highlights that success is contingent upon truthful intention and steadfast execution, not mere verbal profession.

Context & Linguistic Insights

The hadith occurs when a man from Najd, described as having "unkempt hair" and speaking loudly yet indistinctly, approaches the Prophet (ﷺ) to inquire about the fundamentals of Islam. The description of his appearance and speech signifies his rustic, earnest nature, reflecting that Islam welcomes all, regardless of social refinement. The Arabic term *"Islam"* here refers to the outward acts of submission, distinct from *Iman* (inner faith). The Prophet's (ﷺ) responses use the phrase *"Khamsa Salawat"* (five prayers) and *"Shahr Ramadan"* (month of Ramadan), emphasizing precision. The man's repeated question, *"Hal 'alayya ghayruhunna?"* ("Do I have to do any more than that?"), demonstrates his desire for clarity, and the Prophet's (ﷺ) reply, *"La, illa an tatawwa'a"* ("No, not unless you do it voluntarily"), uses *tatawwa'a* from *tatawwu'* (voluntary supererogatory acts), establishing a clear legal distinction between *fard* (obligatory) and *nafl* (recommended). The man's parting declaration, *"La azidu 'alayhinna wa la anqusu"* ("I will not do any more than that or any less"), reflects a firm, honest resolve, prompting the Prophet's (ﷺ) prophetic affirmation of success.

Key Scholarly Insights & Legal Benefits

  • The Obligatory Core is Clearly Defined: The hadith establishes that the five daily prayers, fasting Ramadan, and paying Zakah are the non-negotiable pillars of Islam, and no additional acts are obligatory upon the believer beyond these, as confirmed by the consensus of the *Ulama*.
  • Voluntary Acts are Encouraged, Not Enforced: The Prophet's (ﷺ) qualification, "not unless you do it voluntarily," teaches that supererogatory worship is a means of drawing closer to Allah, but it is not a condition for salvation, thus preventing extremism and despair.
  • Sincerity and Truthfulness are the Keys to Success: The Prophet's (ﷺ) conditional statement, "if he is telling the truth," underscores that the value of deeds lies in the integrity of intention (*niyyah*) and consistency, not merely in external compliance.
  • The Principle of Ease in Islamic Law: This narration reflects the Qur'anic principle, "Allah intends for you ease and does not intend for you hardship" (2:185), and serves as a foundation for the jurisprudential maxim, "The default in worship is restriction to what is prescribed."
"Imam An-Nawawi (رحمه الله) states in his *Sharh Sahih Muslim*: 'This hadith is a fundamental proof that the obligatory duties of Islam are limited to what the Prophet (ﷺ) enumerated here, and that anything beyond them is voluntary. It also indicates that the one who fulfills these obligations with sincere faith and dies upon that is among the people of Paradise, provided he avoids the major sins that nullify faith.'"

Daily Life & Spiritual Application

In our contemporary lives, this hadith offers a liberating and grounding perspective. It reminds us that Islam is not a religion of impossible burdens but of manageable, consistent obligations. The believer should prioritize the five daily prayers, fasting Ramadan, and paying Zakah with meticulous care, treating them as the unshakeable foundation of their daily routine. At the same time, we are encouraged to engage in voluntary acts—such as extra prayers, charity, and fasting—not out of guilt or compulsion, but as a joyful expression of love for Allah. The man's firm resolve to neither add nor subtract from the obligations teaches us the importance of balance and avoiding religious extremism (*ghuluw*), which the Prophet (ﷺ) warned against. Moreover, the emphasis on truthfulness challenges us to align our inner state with our outer actions, ensuring that our worship is not merely performative but rooted in genuine sincerity. By internalizing this teaching, we can cultivate a practical, sustainable, and spiritually enriching relationship with our faith, finding peace in knowing that Allah's mercy encompasses those who uphold His commands with honesty and devotion.