أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ، قَالَ أَخْبَرَنِي رَجَاءُ بْنُ حَيْوَةَ، عَنْ أَبِي أُمَامَةَ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ مُرْنِي بِأَمْرٍ آخُذُهُ عَنْكَ ‏.‏ قَالَ ‏"‏ عَلَيْكَ بِالصَّوْمِ فَإِنَّهُ لاَ مِثْلَ لَهُ ‏"‏ ‏.‏
Translation
Abu 'Ubaidah said

"I heard the Messenger of Allah say: 'Fasting is a shield, so long as you do not damage it."'

Comment

The Book of Fasting - Sunan an-Nasa'i 2233

"I heard the Messenger of Allah say: 'Fasting is a shield, so long as you do not damage it."'

Commentary on the Hadith

This noble hadith from the Prophet Muhammad (peace be upon him) establishes fasting as a spiritual protection for the believer. The shield metaphor indicates that fasting guards one from sins, evil deeds, and the punishment of the Hereafter, just as a physical shield protects a warrior in battle.

The condition "so long as you do not damage it" refers to preserving the fast from invalidators and imperfections. This includes both physical violations (such as eating and drinking intentionally) and spiritual violations (such as backbiting, lying, and other sins that diminish the reward).

Scholars explain that the complete shield of fasting requires abstaining not only from physical desires but also from improper speech and harmful actions. The fasting person must guard their tongue, lower their gaze, and control their limbs from disobedience to Allah.

Imam al-Nawawi commented that this hadith demonstrates the comprehensive nature of Islamic worship - where outward actions must be accompanied by inward purity and moral excellence for the act to be complete and accepted.