أَخْبَرَنَا أَبُو الأَزْهَرِ، أَحْمَدُ بْنُ الأَزْهَرِ النَّيْسَابُورِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، قَالَ أَنْبَأَنَا الْمُغِيرَةُ بْنُ مُسْلِمٍ، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُثْمَانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ رَجُلٌ زَنَى بَعْدَ إِحْصَانِهِ فَعَلَيْهِ الرَّجْمُ أَوْ قَتَلَ عَمْدًا فَعَلَيْهِ الْقَوَدُ أَوِ ارْتَدَّ بَعْدَ إِسْلاَمِهِ فَعَلَيْهِ الْقَتْلُ ‏"‏ ‏.‏
Translation
It was narrated that Ibn 'Abbas said

"The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'"

Comment

Hadith Context & Authenticity

This narration from Sunan an-Nasa'i 4061 in "The Book of Fighting [The Prohibition of Bloodshed]" is rigorously authenticated by classical scholars. It addresses the specific case of apostasy from Islam after voluntary acceptance, not coercion.

Legal Interpretation (Fiqh)

Classical scholars unanimously agree this ruling applies to mature, sane Muslims who willingly renounce Islam after proper understanding. It does not apply to those coerced into Islam or who apostatize under duress.

The ruling serves to protect the Muslim community's religious integrity and prevent fitnah (civil strife), as apostasy in medieval contexts often involved joining enemy forces against Muslims.

Scholarly Conditions & Restrictions

Jurists established numerous conditions: the apostate must be offered repentance repeatedly over three days, the ruling applies only in an Islamic state under proper judicial process, and the judge must be qualified to issue such verdicts.

Women apostates were generally not subject to capital punishment according to most schools, but rather imprisonment until repentance, showing the nuanced application of this ruling.

Historical Context & Wisdom

In 7th century Arabia, apostasy often constituted treason against the Muslim community and alliance with its enemies. The ruling protected the nascent Muslim state from internal subversion during existential threats.

Modern scholars emphasize that the primary objective is preservation of faith and community, with capital punishment as last resort after exhaustive efforts at guidance and reconciliation.