Sunan an-Nasa'i

Sunan an-Nasa'i 1358

Arabic hadith text

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا زُهَيْرٌ، وَذَكَرَ، آخَرَ عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ قُلْتُ لِجَابِرِ بْنِ سَمُرَةَ كُنْتَ تُجَالِسُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا صَلَّى الْفَجْرَ جَلَسَ فِي مُصَلاَّهُ حَتَّى تَطْلُعَ الشَّمْسُ فَيَتَحَدَّثُ أَصْحَابُهُ يَذْكُرُونَ حَدِيثَ الْجَاهِلِيَّةِ وَيُنْشِدُونَ الشِّعْرَ وَيَضْحَكُونَ وَيَتَبَسَّمُ صلى الله عليه وسلم ‏.‏

Translation

Ahmad ibn Sulayman informed us; he said: Yahya ibn Adam narrated to us; he said: Zuhayr narrated to us—and he mentioned another [transmitter]—from Simak ibn Harb, who said: I asked Jabir ibn Samurah, “Did you sit with the Messenger of Allah (peace and blessings be upon him)?” He said, “Yes. When the Messenger of Allah (peace and blessings be upon him) prayed the dawn prayer, he would sit in his prayer place until the sun rose. His Companions would talk, recalling stories from the pre-Islamic era, recite poetry, and laugh; he would smile.”

Translation notes
  • وَذَكَرَ،

    The chain says “and he mentioned another” without identifying the additional transmitter; the next phrase resumes with “from Simak ibn Harb.” The added transmitter is represented as an explicit bracketed inference.

    Can the identity or precise role of the additional transmitter be established from a reliable source witness?