The Book of Jihad - Sunan an-Nasa'i 3130

A man asked the Messenger of Allah (ﷺ) which deed is best. He said: 'Faith in Allah.' He said: 'Then what?' He said: 'Jihad in the cause of Allah.' He said: 'Then what?' He said: 'Hajjun Mabrur.'

Commentary on the Hierarchy of Virtuous Deeds

The hadith establishes a clear hierarchy of excellence in Islamic worship. Faith (Iman) in Allah stands as the foundation, for without correct belief, no deed is accepted. This encompasses the six pillars of faith and sincere monotheism.

Jihad follows as the second most excellent deed, referring here primarily to striving in Allah's cause through combat. Scholars explain this ranking because jihad involves the ultimate sacrifice of one's life and wealth for divine pleasure, protecting the Muslim community and enabling the practice of Islam.

The Hajj Mabrur (accepted pilgrimage) completes this triad. It is the pinnacle of physical and financial worship, requiring pure intention, lawful provisions, and adherence to prophetic tradition. The "Mabrur" qualification indicates a pilgrimage free from sin and accepted by Allah, often manifesting in improved character thereafter.

Scholarly Insights on Jihad's Position

Classical scholars note that jihad's high ranking applies when it becomes an individual obligation (fard al-ayn) during defensive warfare. In times of peace, other obligations like prayer and charity may take precedence based on context and individual capacity.

Imam An-Nawawi comments that this hierarchy reflects the comprehensive nature of Islamic worship - encompassing belief, physical striving, and financial devotion, thus perfecting one's submission to Allah through multiple dimensions of sacrifice.