Sunan an-Nasa'i
Sunan an-Nasa'i 3280
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، قَالَ سَمِعْتُ أَبَا حَازِمٍ، يَقُولُ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ، يَقُولُ إِنِّي لَفِي الْقَوْمِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَتِ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لَكَ فَرَأْ فِيهَا رَأْيَكَ . فَسَكَتَ فَلَمْ يُجِبْهَا النَّبِيُّ صلى الله عليه وسلم بِشَىْءٍ ثُمَّ قَامَتْ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لَكَ فَرَأْ فِيهَا رَأْيَكَ . فَقَامَ رَجُلٌ فَقَالَ زَوِّجْنِيهَا يَا رَسُولَ اللَّهِ . قَالَ " هَلْ مَعَكَ شَىْءٌ " . قَالَ لاَ . قَالَ " اذْهَبْ فَاطْلُبْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَذَهَبَ فَطَلَبَ ثُمَّ جَاءَ فَقَالَ لَمْ أَجِدْ شَيْئًا وَلاَ خَاتَمًا مِنْ حَدِيدٍ . قَالَ " هَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ " . قَالَ نَعَمْ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا . قَالَ " قَدْ أَنْكَحْتُكَهَا عَلَى مَا مَعَكَ مِنَ الْقُرْآنِ " .
Muhammad ibn Mansur reported to us, from Sufyan, who said: I heard Abu Hazim say: I heard Sahl ibn Sa'd say: I was among the people with the Prophet (peace and blessings of Allah be upon him) when a woman stood and said, ‘O Messenger of Allah, she has offered herself to you, so decide what you think concerning her.’ He remained silent and gave her no answer. Then she stood again and said, ‘O Messenger of Allah, she has offered herself to you, so decide what you think concerning her.’ A man stood and said, ‘O Messenger of Allah, marry her to me.’ He asked, ‘Do you have anything?’ He said, ‘No.’ He said, ‘Go and seek something, even an iron ring.’ The man went and searched, then returned and said, ‘I found nothing—not even an iron ring.’ He asked, ‘Do you know any of the Qur’an?’ He said, ‘Yes, I know such-and-such surah and such-and-such surah.’ He said, ‘I have given her to you in marriage in consideration of what you know of the Qur’an.’
Translation notes
The report repeats the woman’s offer and records the man’s unsuccessful search for even an iron ring. Its closing wording says the marriage was contracted ‘in consideration of’ what he had of the Qur’an, without explicitly stating a teaching obligation.