Sunan an-Nasa'i

Sunan an-Nasa'i 465

Arabic hadith text

أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا هَارُونُ، - هُوَ ابْنُ إِسْمَاعِيلَ الْخَزَّازُ - قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ حُرَيْثِ بْنِ قَبِيصَةَ، قَالَ قَدِمْتُ الْمَدِينَةَ قَالَ قُلْتُ اللَّهُمَّ يَسِّرْ لِي جَلِيسًا صَالِحًا فَجَلَسْتُ إِلَى أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ فَقُلْتُ إِنِّي دَعَوْتُ اللَّهَ عَزَّ وَجَلَّ أَنْ يُيَسِّرَ لِي جَلِيسًا صَالِحًا فَحَدِّثْنِي بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَعَلَّ اللَّهَ أَنْ يَنْفَعَنِي بِهِ ‏.‏ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ بِصَلاَتِهِ فَإِنْ صَلَحَتْ فَقَدْ أَفْلَحَ وَأَنْجَحَ وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ ‏"‏ ‏.‏ قَالَ هَمَّامٌ لاَ أَدْرِي هَذَا مِنْ كَلاَمِ قَتَادَةَ أَوْ مِنَ الرِّوَايَةِ ‏"‏ فَإِنِ انْتَقَصَ مِنْ فَرِيضَتِهِ شَىْءٌ قَالَ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَيُكَمَّلُ بِهِ مَا نَقَصَ مِنَ الْفَرِيضَةِ ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى نَحْوِ ذَلِكَ ‏" ‏ ‏.‏ خَالَفَهُ أَبُو الْعَوَّامِ ‏.‏

Translation

Abu Dawud informed us; he said: Harun—that is, Ibn Isma‘il al-Khazzaz—narrated to us; he said: Hammam narrated to us, from Qatadah, from al-Hasan, from Hurayth ibn Qabisah, who said: I came to Madinah and said: “O Allah, make it easy for me to find a righteous companion.” I sat with Abu Hurayrah, may Allah be pleased with him, and said: “I asked Allah, Mighty and Exalted, to make it easy for me to find a righteous companion. Tell me a hadith that you heard from the Messenger of Allah ﷺ, so that perhaps Allah will benefit me through it.” He said: I heard the Messenger of Allah ﷺ say: “The first thing for which a servant will be called to account is his prayer. If it is sound, he has succeeded and prospered; if it is unsound, he has failed and lost.” Hammam said: “I do not know whether this is Qatadah’s words or part of the narration.” [The narration continues:] “If anything is lacking from his obligatory prayer, He will say: ‘Look: does My servant have any voluntary prayers, so that what was lacking from the obligatory prayer may be completed by them?’ Then the rest of his deeds will be treated in the same way.” Abu al-‘Awwam differed from him.

Translation notes
  • The source marks Hammam’s uncertainty about whether the continuation is Qatadah’s wording or part of the transmitted report. Its final note says Abu al-‘Awwam differed, without specifying the point of difference.

  • أَخْبَرَنَا أَبُو دَاوُدَ،

    The English witness omits the transmitters preceding Hurayth.

    Confirm the isnad and Harun’s identification against the Arabic source.

  • ‏ خَالَفَهُ أَبُو الْعَوَّامِ ‏.

    The Arabic block contains this final transmission note, which is absent from the English witness.

    Confirm the retained note and whether the point of disagreement remains unspecified.