Sunan an-Nasa'i

Sunan an-Nasa'i 5501

Seeking Refuge from the Sorrows of Return
Arabic hadith text
أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيِّ بْنِ مُقَدَّمٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ بِشْرٍ الْخَثْعَمِيِّ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَافَرَ فَرَكِبَ رَاحِلَتَهُ قَالَ بِإِصْبَعِهِ - وَمَدَّ شُعْبَةُ بِإِصْبَعِهِ - قَالَ ‏"‏ اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ وَالْمَالِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ ‏"
Translation
It was narrated that Abu Hurairah said

"When the Messenger of Allah [SAW] traveled and rode his mount, he gestured with his finger - and Shu'bah (one of the narrators) stretched out his finger - and said: 'Allahumma, antas-sahibu fis-safari wal-khalifatu fil-ahli wal-mal. Allahumma, inni a'udhu bika min wa'tha'is-safari, wa kabatil-munqalabi (O Allah, You are our help when we are traveling and the One Who takes care of our families and wealth (in our absence). O Allah, I seek refuge in You from the hardships of travel and the sorrows of return.)'"

Commentary

Overview & Central Theme

This hadith, recorded by Imam An-Nasa'i in *The Book of Seeking Refuge with Allah* (Sunan an-Nasa'i 5501), encapsulates the Prophet ﷺ's comprehensive supplication for travel—a state where one is vulnerable, displaced, and reliant wholly upon Allah. The central theme is *tawakkul* (trust in Allah) fused with *isti'adha* (seeking refuge), acknowledging Allah as the sole Companion (Sahib) during the journey and the Guardian (Khalifah) over what is left behind. It teaches the believer to sanctify both movement and stillness, recognizing Allah's sovereignty over all circumstances—from the perils of the road to the anxieties of homecoming. The hadith is a masterclass in prophetic du'a, combining praise, reliance, and protection-seeking in a few profound phrases, and it underscores the Sunnah of verbal remembrance during travel as an act of worship and spiritual armor.

Context & Linguistic Insights

The hadith is reported by Shu'bah ibn al-Hajjaj, who physically demonstrated the Prophet's gesture—stretching his finger—to emphasize the manner of pointing during the supplication, a subtle yet significant detail showing the precision of the Companions in transmitting every action. The key Arabic terms are rich in meaning: *As-Sahib* (الصاحب) denotes a companion who accompanies and protects, not merely a fellow traveler; *Al-Khalifah* (الخليفة) implies a trustee or caretaker, highlighting Allah's role as the ultimate guardian of family and wealth (*al-ahli wal-mal*) in the traveler's absence. *Wa'tha' as-safar* (وعثاء السفر) refers to the hardship, fatigue, and difficulty of travel, while *kabat al-munqalab* (كآبة المنقلب) signifies the sorrow, gloom, or distress that may accompany one's return—whether due to loss, illness, or changed circumstances. The linguistic precision reveals that the Prophet ﷺ sought refuge not only from physical trials but also from psychological and spiritual distress, making the du'a a holistic shield. The occasion (*sabab al-wurud*) is general, as the Prophet ﷺ often traveled for battles, expeditions, and pilgrimages, and this du'a was his consistent practice, demonstrating its universal applicability.

Key Scholarly Insights & Legal Benefits

  • Theological Benefit: Affirms Allah's sole lordship (*rububiyyah*) over all creation—He is the Companion in solitude and the Guardian in absence, reinforcing *tawhid* in daily actions.
  • Jurisprudential Ruling: It is *mustahabb* (recommended) to recite this du'a when mounting a vehicle or beginning a journey, as established by the Prophet's consistent practice; scholars like Imam An-Nawawi include it in their collections of travel adhkar.
  • Ethical Principle: The du'a teaches the believer to combine outward preparation (travel arrangements) with inward reliance on Allah, and to remember one's family with care, entrusting them to Allah's protection—an act of love and responsibility.
  • Comprehensive Protection: The supplication covers both the journey's trials and the return's potential sorrows, showing that a Muslim seeks Allah's refuge in all phases of life, not just moments of obvious danger.
"This du'a combines the praise of Allah for His companionship and guardianship, and seeks His protection from the two primary afflictions of travel: its hardship and the grief of returning to a changed or diminished state. It is a comprehensive supplication that the believer should utter with presence of heart, for it contains the essence of reliance and refuge." — Imam An-Nawawi, *Al-Adhkar*

Daily Life & Spiritual Application

In our contemporary world, where travel is frequent—whether for work, study, or leisure—this hadith offers a living Sunnah that transforms a mundane act into a profound spiritual exercise. Before embarking on any journey, whether a daily commute or an international flight, the believer should recite this du'a with sincerity, internalizing that Allah is the true Companion who never leaves one's side, and the Guardian who protects family and wealth in one's absence. This instills peace of mind, alleviating anxiety about the unknown and the separation from loved ones. Furthermore, the du'a reminds us to be mindful of our return—to check on our families, to be grateful if all is well, and to seek patience if circumstances have changed. By making this supplication a habit, the Muslim cultivates a constant awareness of Allah's presence, turning every trip into an act of worship (*ibadah*) and a means of drawing closer to Him. It also teaches us to gesture with the finger, as the Prophet ﷺ did, symbolizing the pointing of the heart toward the heavens, a physical reminder of our complete dependence on Allah.