أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ، أَنَّهُ حَدَّثَهُمْ عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يَرْفَعُ يَدَيْهِ إِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ حَتَّى يُحَاذِيَ بِهِمَا فُرُوعَ أُذُنَيْهِ ‏"‏ ‏.‏
Translation
It was narrated from Malik bin Al-Huwairith that

He saw the Prophet (ﷺ) raise his hands when he bowed, and when he raised his head from bowing, until they were in level with the highest part of his ears.

Comment

The Book of The At-Tatbiq (Clasping One's Hands Together)

Sunan an-Nasa'i - Hadith 1056

Textual Analysis

This narration describes the Prophet's practice of raising his hands during specific movements in prayer. The hands are raised to the level of the highest part of the ears, which corresponds to the shoulders. This indicates the proper elevation for the Raf al-Yadain (raising of hands) in prayer.

Juridical Ruling

The majority of scholars hold that raising hands is Sunnah at three positions: at the opening Takbir, when bowing into Ruku, and when rising from Ruku. The Maliki school differs regarding raising hands when bowing and rising.

The hands should be raised with fingers extended and palms facing the Qiblah, not raised higher than the shoulders nor lower than the chest.

Spiritual Significance

This physical act symbolizes the worshipper's transition between prayer postures while maintaining connection with Allah. The raising of hands represents casting away worldly concerns and turning completely toward the Divine Presence.

Each raising signifies a renewal of intention and focus, reminding the worshipper of the majesty of Allah before bowing in humility and before standing in His presence.