Sunan an-Nasa'i
Sunan an-Nasa'i 1067
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، عَنْ وَهْبِ بْنِ مِينَاسٍ الْعَدَنِيِّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ السُّجُودَ بَعْدَ الرَّكْعَةِ يَقُولُ " اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ " .
Muhammad ibn Ismaʿil ibn Ibrahim informed me: Yahya ibn Abi Bukayr narrated to us: Ibrahim ibn Nafiʿ narrated to us, from Wahb ibn Minas al-ʿAdani, from Saʿid ibn Jubayr, from Ibn ʿAbbas, that when the Prophet (ﷺ) was about to prostrate after the rakʿah, he would say: “O Allah, our Lord, to You belongs all praise, filling the heavens, filling the earth, and filling whatever else You will beyond that.”
Translation notes
The Arabic says after al-rakʿah (الرَّكْعَةِ), while the English witness renders the phrase as “after bowing”; the translation retains the Arabic wording.
أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ السُّجُودَ بَعْدَ الرَّكْعَةِ يَقُولُ " اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ " .
The Arabic text says after al-rakʿah (الرَّكْعَةِ), whereas the English witness says after bowing.
Does the Arabic phrase here refer to the standing after bowing, as the English witness suggests?