أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا رَكَعَ اعْتَدَلَ فَلَمْ يَنْصِبْ رَأْسَهُ وَلَمْ يُقْنِعْهُ وَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ ‏.‏
Translation
It was narrated that Abu Humaid As-Sa'idi said

"When the Prophet (ﷺ) bowed he was balanced, he did not make his head higher or lower than his back, and he put his hands on his knees."

Comment

The Book of The At-Tatbiq (Clasping One's Hands Together) - Sunan an-Nasa'i

Hadith Reference: Sunan an-Nasa'i 1039

Textual Analysis

This narration describes the Prophet's perfect posture during rukū' (bowing) in prayer, emphasizing balance and proper positioning of the limbs according to Sunnah.

Scholarly Commentary

The phrase "he was balanced" indicates that the Prophet maintained a straight back parallel to the ground, creating a perfect right angle with his body. This demonstrates the importance of moderation and equilibrium in worship.

"He did not make his head higher or lower than his back" shows the meticulous care the Prophet took in maintaining proper form, ensuring his head was neither raised arrogantly nor lowered excessively, but in perfect alignment with his spine.

"He put his hands on his knees" illustrates the proper placement of hands during rukū', with fingers spread to firmly grasp the knees, distributing weight evenly and maintaining stability throughout the bowing position.

Legal Rulings

This hadith establishes the Sunnah method of performing rukū', making it recommended (mustahabb) to emulate this posture. While slight variations do not invalidate prayer, adhering to this form earns greater reward.

Scholars agree that maintaining tranquility (tuma'nīnah) in this position is obligatory, and this balanced posture facilitates the required stillness during prayer.

Spiritual Significance

The balanced posture reflects the Islamic principle of moderation (wasatiyyah) in all affairs, including worship. It symbolizes humility before Allah while maintaining dignity in submission.

The firm placement of hands on knees represents taking hold of the religion with strength and certainty, while the straight back signifies uprightness in faith and action.