Sunan an-Nasa'i
Sunan an-Nasa'i 1042
أَخْبَرَنَا الْحَسَنُ بْنُ دَاوُدَ الْمُنْكَدِرِيُّ، قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ إِبْرَاهِيمَ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ عَلِيٍّ، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ أَقُولُ نَهَاكُمْ عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنْ لُبْسِ الْمُفَدَّمِ وَالْمُعَصْفَرِ وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ .
Al-Hasan ibn Dawud al-Munkadiri informed us: Ibn Abi Fudayk narrated to us, from al-Dahhak ibn ʿUthman, from Ibrahim ibn Hunayn, from his father, from ʿAbdullah ibn ʿAbbas, from ʿAli, who said: “The Messenger of Allah (peace and blessings be upon him) forbade me—and I do not say that he forbade you—from wearing gold rings, al-qassiy, al-mufaddam, safflower-dyed clothing, and reciting while bowing.”
Translation notes
Al-qassiy and al-mufaddam are retained in transliteration because their precise garment types or materials are not established by this wording.
أَخْبَرَنَا الْحَسَنُ بْنُ دَاوُدَ الْمُنْكَدِرِيُّ،
The English witness is abridged in the transmission chain; the Arabic source preserves it.
Should the English witness include the omitted chain in its separate source record?
قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ أَقُولُ نَهَاكُمْ عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنْ لُبْسِ الْمُفَدَّمِ وَالْمُعَصْفَرِ وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ .
The source names al-mufaddam as a garment or clothing category but does not specify its precise material or type.
What garment or material is meant by al-mufaddam in this report?