Sunan an-Nasa'i
Sunan an-Nasa'i 1044
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ .
Qutaybah informed us, from Malik, from Nafiʿ, from Ibrahim ibn ʿAbdullah ibn Hunayn, from his father, from ʿAli, who said: “The Messenger of Allah (peace and blessings be upon him) forbade me wearing al-qassiy and safflower-dyed cloth, wearing gold rings, and reciting while bowing.”
Translation notes
Al-qassiy is retained in transliteration; the exact garment or material is not identified in this wording.
أَخْبَرَنَا قُتَيْبَةُ،
The English witness is abridged in the transmission chain; the Arabic source preserves it.
Should the English witness include the omitted chain in its separate source record?
قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ .
The source term is retained in transliteration because its precise garment or material is not defined here.
What garment or material is intended by al-qassiy in this report?