أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ حَفْصَ بْنَ عَاصِمٍ، يُحَدِّثُ عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِهِ وَهُوَ يُصَلِّي فَدَعَاهُ - قَالَ - فَصَلَّيْتُ ثُمَّ أَتَيْتُهُ فَقَالَ ‏"‏ مَا مَنَعَكَ أَنْ تُجِيبَنِي ‏"‏ قَالَ كُنْتُ أُصَلِّي ‏.‏ قَالَ ‏"‏ أَلَمْ يَقُلِ اللَّهُ عَزَّ وَجَلَّ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ‏}‏ أَلاَ أُعَلِّمُكَ أَعْظَمَ سُورَةٍ قَبْلَ أَنْ أَخْرُجَ مِنَ الْمَسْجِدِ ‏"‏ ‏.‏ قَالَ فَذَهَبَ لِيَخْرُجَ قُلْتُ يَا رَسُولَ اللَّهِ قَوْلَكَ ‏.‏ قَالَ ‏"‏ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ هِيَ السَّبْعُ الْمَثَانِي الَّذِي أُوتِيتُ وَالْقُرْآنُ الْعَظِيمُ ‏"‏ ‏.‏
Translation
It was narrated that Ibn Abbas said

Concerning the words of Allah, the Mighty and Sublime: "Seven of Al-Mathani (seven repeatedly-recited): "The seven long ones."

Comment

The Book of the Commencement of the Prayer - Sunan an-Nasa'i

Hadith Reference: Sunan an-Nasa'i 916

Exegesis of the Divine Verse

The phrase "Seven of Al-Mathani" refers to the seven lengthy chapters of the Qur'an, commencing with Surah al-Baqarah and concluding with Surah al-A'raf. These are designated as "Mathani" because they contain repeated narratives of previous nations, divine ordinances, and moral exhortations, serving as a perpetual reminder for believers.

The "seven long ones" (as-sab' at-tiwal) constitute the foundational pillars of the Qur'an, containing comprehensive legislation and fundamental principles of faith. They are recited frequently in prayer, particularly in the first rak'ah, due to their profound spiritual weight and comprehensive guidance for human conduct.

Scholarly Interpretation

Imam al-Qurtubi states: "The Mathani are so named for the repetition of stories and commandments within them, providing continuous lessons for the Ummah. They form the core of Qur'anic recitation in prayer, especially in congregational prayers where the Imam is instructed to recite from these substantial chapters."

Ibn Kathir elaborates: "These seven chapters contain the essence of Islamic law - beliefs, worship, transactions, and ethics. Their designation as 'Mathani' also reflects their protective function, as they safeguard the religion through their comprehensive guidance and repeated reminders."

Practical Application in Prayer

The Prophet Muhammad (peace be upon him) emphasized reciting from these substantial chapters during prayer, particularly in the first two rak'ahs. This practice ensures the worshipper engages with the most comprehensive portions of divine revelation, strengthening both faith and practice through repeated exposure to fundamental Islamic teachings.

Scholars note that while shorter chapters may be recited in later rak'ahs, the commencement of prayer with these "seven long ones" establishes the proper spiritual foundation for the worshipper's communion with the Divine.