Sunan an-Nasa'i
Sunan an-Nasa'i 1009
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنِ الْعَلاَءِ بْنِ الْمُسَيَّبِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ طَلْحَةَ بْنِ يَزِيدَ، عَنْ حُذَيْفَةَ، وَالأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ بْنِ الأَحْنَفِ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ الْبَقَرَةَ وَآلَ عِمْرَانَ وَالنِّسَاءَ فِي رَكْعَةٍ لاَ يَمُرُّ بِآيَةِ رَحْمَةٍ إِلاَّ سَأَلَ وَلاَ بِآيَةِ عَذَابٍ إِلاَّ اسْتَجَارَ .
Muhammad ibn Adam informed us, from Hafs ibn Ghiyath, from al-ʿAlaʾ ibn al-Musayyab, from ʿAmr ibn Murrah, from Talhah ibn Yazid, from Hudhayfah; and al-Aʿmash, from Saʿd ibn ʿUbaydah, from al-Mustawrid ibn al-Ahnaf, from Silah ibn Zufar, from Hudhayfah, reported that the Prophet (peace and blessings be upon him) recited al-Baqarah, Aal ʿImran, and al-Nisaʾ in one rakʿah. He did not come to a verse of mercy without asking for it, nor to a verse of punishment without seeking refuge.
Translation notes
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ،
The English witness omits both transmission chains recorded in the Arabic source.
Should the English witness’s omitted isnad be restored in its separate source record?