Sunan an-Nasa'i
Sunan an-Nasa'i 3964
حَدَّثَنَا يُوسُفُ بْنُ سَعِيدِ بْنِ مُسْلَّمٍ الْمِصِّيصِيُّ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ، يَقُولُ سَمِعْتُ عَائِشَةَ، تُحَدِّثُ قَالَتْ أَلاَ أُحَدِّثُكُمْ عَنِّي وَعَنِ النَّبِيِّ صلى الله عليه وسلم قُلْنَا بَلَى . قَالَتْ لَمَّا كَانَتْ لَيْلَتِي الَّتِي هُوَ عِنْدِي تَعْنِي النَّبِيَّ صلى الله عليه وسلم انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ وَوَضَعَ رِدَاءَهُ وَبَسَطَ طَرَفَ إِزَارِهِ عَلَى فِرَاشِهِ فَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ ثُمَّ انْتَعَلَ رُوَيْدًا وَأَخَذَ رِدَاءَهُ رُوَيْدًا ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا وَخَرَجَ وَأَجَافَهُ رُوَيْدًا وَجَعَلْتُ دِرْعِي فِي رَأْسِي وَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي فَانْطَلَقْتُ فِي إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ فَرَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ وَأَطَالَ الْقِيَامَ ثُمَّ انْحَرَفَ فَانْحَرَفْتُ فَأَسْرَعَ فَأَسْرَعْتُ فَهَرْوَلَ فَهَرْوَلْتُ فَأَحْضَرَ فَأَحْضَرْتُ وَسَبَقْتُهُ فَدَخَلْتُ فَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ " مَا لَكِ يَا عَائِشَةُ حَشْيَا رَابِيَةً " . قَالَتْ لاَ . قَالَ " لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ " . قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَأَخْبَرْتُهُ الْخَبَرَ . قَالَ " فَأَنْتِ السَّوَادُ الَّذِي رَأَيْتُهُ أَمَامِي " . قَالَتْ نَعَمْ - قَالَتْ - فَلَهَدَنِي فِي صَدْرِي لَهْدَةً أَوْجَعَتْنِي ثُمَّ قَالَ " أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ " . قَالَتْ مَهْمَا يَكْتُمِ النَّاسُ فَقَدْ عَلِمَهُ اللَّهُ . قَالَ " نَعَمْ - قَالَ - فَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ أَتَانِي حِينَ رَأَيْتِ وَلَمْ يَكُنْ يَدْخُلُ عَلَيْكِ وَقَدْ وَضَعْتِ ثِيَابَكِ فَنَادَانِي فَأَخْفَى مِنْكِ فَأَجَبْتُهُ فَأَخْفَيْتُ مِنْكِ فَظَنَنْتُ أَنْ قَدْ رَقَدْتِ وَخَشِيتُ أَنْ تَسْتَوْحِشِي فَأَمَرَنِي أَنْ آتِيَ أَهْلَ الْبَقِيعِ فَأَسْتَغْفِرَ لَهُمْ " . رَوَاهُ عَاصِمٌ عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ عَنْ عَائِشَةَ عَلَى غَيْرِ هَذَا اللَّفْظِ .
Yusuf ibn Saʿid ibn Muslim al-Missisi narrated to us; he said: Hajjaj narrated to us, from Ibn Jurayj; ʿAbdullah ibn Abi Mulaykah informed me that he heard Muhammad ibn Qays ibn Makhramah say: I heard ʿAishah relate: ‘Shall I tell you about myself and the Prophet, peace and blessings be upon him?’ We said: ‘Yes.’ She said: ‘On the night that was my turn with him, he came in, placed his sandals by his feet, set aside his cloak, and spread the edge of his waist-wrapper on the bed. He stayed only until he thought I had fallen asleep. Then he put on his sandals quietly, picked up his cloak quietly, opened the door quietly, went out, and closed it quietly behind him. I put my outer garment over my head, veiled myself, wrapped my waist-wrapper around me, and followed him until he reached al-Baqiʿ. He raised his hands three times and stood for a long time. Then he turned away, and I turned away; he hurried, and I hurried; he trotted, and I trotted; then he ran, and I ran. I got ahead of him and entered the house. I had only just lain down when he came in and said: “What is the matter, ʿAishah? You are panting.” She said: “Nothing.” He said: “You must tell me, or the All-Kind, the All-Aware will tell me.” I said: “Messenger of Allah, may my father and mother be sacrificed for you,” and told him what had happened. He said: “So you were the dark figure I saw in front of me?” She said: “Yes.”’
She said: ‘He gave me a painful nudge in the chest, then said: “Did you think Allah and His Messenger would treat you unjustly?” She replied: “Whatever people conceal, Allah knows it.” He said: “Yes. Jibril, peace be upon him, came to me when you saw me. He did not enter upon you because you had taken off your clothes. He called me quietly, and I answered him quietly, concealing it from you. I thought you had fallen asleep, and I feared you might feel lonely. He instructed me to go to the people of al-Baqiʿ and ask forgiveness for them.”’ ʿAsim narrated it from ʿAbdullah ibn ʿAmir, from ʿAishah, with wording different from this.
Translation notes
The closing note identifies a different wording through ʿAsim, from ʿAbdullah ibn ʿAmir, from ʿAishah.