أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ، عَنْ زُبَيْدٍ الأَيَامِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، ذَكَرَهُ عَنْ عُمَرَ بْنِ الْخَطَّابِ، - رضى الله عنه - قَالَ صَلاَةُ الأَضْحَى رَكْعَتَانِ وَصَلاَةُ الْفِطْرِ رَكْعَتَانِ وَصَلاَةُ الْمُسَافِرِ رَكْعَتَانِ وَصَلاَةُ الْجُمُعَةِ رَكْعَتَانِ تَمَامٌ لَيْسَ بِقَصْرٍ عَلَى لِسَانِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Translation
It was narrated that 'Umar bin Al-Khattab said

"The prayer of Al-Adha is two rak'ahs, the prayer of Al-Fitr is two rak'ahs, the prayer of the traveler is two rak'ahs and the jumu'ah prayer is two rak'ahs, complete and not shortened, upon the tongue of the Prophet (ﷺ).

Comment

The Book of the Prayer for the Two 'Eids - Sunan an-Nasa'i

Hadith Reference: Sunan an-Nasa'i 1566

Textual Analysis

This noble hadith establishes the fundamental ruling that the Eid prayers, Friday prayer, and traveler's prayer all consist of two rak'ahs. The Prophet's explicit declaration "complete and not shortened" serves to remove any ambiguity regarding their prescribed form.

Legal Rulings

The Eid prayers maintain their two-rak'ah structure despite being congregational prayers of significance, distinguishing them from the four-rak'ah daily prayers. The traveler's prayer remains two rak'ahs as a concession (rukhsah), while Jumu'ah prayer is established as two rak'ahs by consensus of the scholars.

Scholarly Commentary

Imam al-Nawawi explains that the phrase "upon the tongue of the Prophet" emphasizes the authenticity and direct transmission of this ruling. Ibn Hajar al-Asqalani notes that specifying these four prayers serves to clarify common misconceptions, particularly regarding Eid prayers which some might assume would be longer given their importance.

Practical Implications

This hadith provides clear guidance for Muslims in performing these essential prayers correctly. The ruling prevents innovation in prayer formats and ensures uniformity in practice across the Muslim community, following the precise Sunnah of the Messenger of Allah.