أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي عِيدٍ قَبْلَ الْخُطْبَةِ بِغَيْرِ أَذَانٍ وَلاَ إِقَامَةٍ ‏.‏
Translation
It was narrated that Jabir said

"The Messenger of Allah (ﷺ) led us in praying on 'Eid before the Khutbah, with no Adhan and no Iqamah."

Comment

The Book of the Prayer for the Two 'Eids - Sunan an-Nasa'i 1562

"The Messenger of Allah (ﷺ) led us in praying on 'Eid before the Khutbah, with no Adhan and no Iqamah."

Commentary on the Procedure

This hadith establishes that the Eid prayer precedes the sermon, contrary to the Friday prayer where the khutbah comes first. This reversal emphasizes the unique nature of Eid celebrations.

The absence of both Adhan and Iqamah demonstrates that Eid prayer has distinct regulations, making it easily accessible without formal calls that might exclude latecomers from the blessed congregation.

Legal Rulings Derived

Eid prayer consists of two rak'ahs with additional takbirs - this is established through other authentic narrations complementing this text.

The sermon follows the prayer as an instruction rather than a prerequisite, allowing the community to complete the worship before receiving guidance.

Scholars unanimously agree that listening to the Eid khutbah is recommended (sunnah) but not obligatory, unlike the Friday sermon.

Spiritual Significance

Beginning with prayer signifies prioritizing connection with Allah before community address, reflecting the proper hierarchy of devotion.

The lack of formal calls embodies the inclusive, celebratory spirit of Eid where all believers are naturally drawn to congregational worship without compulsory summons.