"If the people knew what (virtue) there was in the call to prayer and the first row, and they not find any way to get to do that [1] other than by drawing lots, they would do that. If they knew what (virtue) there was in coming early to prayer, they would compete to be first in the Masjid. If they knew what (virtue) there was in Al-'Atamah and Subh, they would come to them even if they had to crawl."[1] Indicating the two mentioned items: that is the call to prayer and praying in the first row.
The Book of the Times (of Prayer) - Sunan an-Nasa'i 540
This hadith from Sunan an-Nasa'i contains profound wisdom regarding the spiritual merits of specific acts of worship, particularly emphasizing the tremendous rewards for the call to prayer (adhan), praying in the first row, and attending the night ('Atamah) and dawn (Subh) prayers.
Commentary on the Call to Prayer and First Row
The Prophet (peace be upon him) indicates that the virtue of performing the call to prayer and praying in the first row is so immense that if people truly comprehended its reward, they would resort to drawing lots to attain these honors. This demonstrates the superiority of these acts in the sight of Allah.
The call to prayer is the announcement of Allah's greatness and the testimony of faith, while the first row represents unity, humility, and proximity to the Imam - all qualities beloved to Allah. Scholars note that these positions are reserved for those most diligent in worship.
Virtue of Early Arrival at Prayer
The competition mentioned for arriving early at the mosque reflects the spiritual state of the Companions, who understood that each step toward the mosque elevates one's rank and erases sins. Early arrival allows for preparation of the heart, remembrance of Allah, and optional prayers before the obligatory prayer.
Classical commentators explain that this early arrival demonstrates eagerness to obey Allah and prioritize the prayer over worldly matters, which is a sign of strong faith.
Excellence of Night and Dawn Prayers
'Atamah refers to the Isha (night) prayer and Subh to the Fajr (dawn) prayer. These prayers are particularly challenging due to their timing - one when people are settling for rest, the other when they are in deep sleep.
The imagery of "crawling" emphasizes the extreme effort one should exert to attend these prayers, indicating that their spiritual reward outweighs any physical difficulty. Scholars note that these prayers testify to one's sincerity, as they are performed when few witnesses are present.
Practical Implications
This hadith encourages Muslims to: 1) Value congregational prayer highly, 2) Strive for positions of spiritual excellence, 3) Make extra effort for prayers at difficult times, and 4) Cultivate awareness of the hidden rewards in acts of worship that may seem ordinary outwardly.
The underlying message is that true understanding of divine rewards transforms one's relationship with worship from obligation to passionate pursuit.