An-Nawawi's Forty Hadiths

Hadith 2, 40 Hadith an-Nawawi

Arabic hadith text

عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ: " بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه و سلم ذَاتَ يَوْمٍ، إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ. حَتَّى جَلَسَ إلَى النَّبِيِّ صلى الله عليه و سلم . فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ، وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيْتَ إنْ اسْتَطَعْت إلَيْهِ سَبِيلًا. قَالَ: صَدَقْت . فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ! قَالَ: فَأَخْبِرْنِي عَنْ الْإِيمَانِ. قَالَ: أَنْ تُؤْمِنَ بِاَللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ. قَالَ: صَدَقْت. قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ. قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك. قَالَ: فَأَخْبِرْنِي عَنْ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ. قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا؟ قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ. ثُمَّ انْطَلَقَ، فَلَبِثْتُ مَلِيًّا، ثُمَّ قَالَ: يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ؟. ‫‬قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ ". [رَوَاهُ مُسْلِمٌ] .

Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

‘Umar (may Allah be pleased with him) also said: One day, while we were sitting with the Messenger of Allah (peace and blessings be upon him), a man appeared before us, wearing exceedingly white clothes and with exceedingly black hair. No trace of travel could be seen on him, and none of us knew him. He came and sat close to the Prophet (peace and blessings be upon him), rested his knees against his knees, placed his palms on his thighs, and said, “O Muhammad, tell me about Islam.”

The Messenger of Allah (peace and blessings be upon him) said, “Islam is that you testify that there is no deity but Allah and that Muhammad is the Messenger of Allah; establish the prayer; give the zakah; fast Ramadan; and make pilgrimage to the House, if you are able to find a way to it.” He said, “You have spoken truthfully.” We were astonished: he asked him and then affirmed him! He said, “Tell me about faith.” He replied, “That you believe in Allah, His angels, His Books, His messengers, and the Last Day, and that you believe in destiny, its good and its evil.” He said, “You have spoken truthfully.” He said, “Tell me about excellence.” He replied, “That you worship Allah as though you see Him; for if you do not see Him, He sees you.”

He said, “Tell me about the Hour.” He replied, “The one questioned about it knows no more than the questioner.” He said, “Then tell me about its signs.” He replied, “That a slave woman will give birth to her mistress, and that you will see the barefoot, naked, destitute shepherds of sheep vying in building ever taller structures.” Then he departed, and I remained for a while. Then he said, “O ‘Umar, do you know who the questioner was?” I said, “Allah and His Messenger know best.” He said, “It was Gabriel. He came to you to teach you your religion.” [Narrated by Muslim].

Notes and open questions — unreviewed
  • ‫‬قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ.

    The Arabic text contains stray bidirectional control characters before this utterance and an extra final full stop after the Muslim attribution. They appear to be source markup artifacts; the translation does not reproduce them.

    Can the source punctuation and control characters be checked against a clean edition?

  • وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ.

    The English witness inserts the parenthetical interpretation “competing with each other” and says “lofty buildings”; the Arabic states that they vie/strive in building, without that parenthetical wording.

    Is the witness’s parenthetical best treated as interpretation? The translation follows the Arabic wording.