Forty Hadith Qudsi

Hadith 8, 40 Hadith Qudsi

Arabic hadith text

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ، فَهِيَ خِدَاجٌ(1) ثَلَاثًا، غَيْرَ تَمَامٍ، فَقِيلَ لِأَبِي هُرَيْرَةَ: إِنَّا نَكُونُ وَرَاءَ الْإِمَامِ، فَقَالَ: اقْرَأْ بِهَا فِي نَفْسِكَ، فَإِنِّي سَمِعْتُ النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: قَالَ اللَّهُ عَزَّ وَجَلَّ: قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ الْعَبْدُ:{ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } قَالَ اللَّهُ عَزَّ وَجَلَّ: حَمِدَنِي عَبْدِي، وَإِذَا قَالَ:{ الرَّحْمَنِ الرَّحِيمِ } قَالَ اللَّهُ عَزَّ وَجَلَّ: أَثْنَى عَلَيَّ عَبْدِي، وَإِذَا قَالَ:{ مَالِكِ يَوْمِ الدِّينِ } قَالَ اللَّهُ: مَجَّدَنِي عَبْدِي - وَقَالَ مَرَّةً: فَوَّضَ إِلَيَّ عَبْدِي، فَإِذَا قَالَ:{ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } قَالَ: هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ:{ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ } قَالَ: هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ". رواه مسلم (وكذلك مالك والترمذي وأبو داود والنسائي وابن ماجه)

Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Abu Hurayrah (may Allah be pleased with him) reported from the Prophet (Allah bless him and grant him peace):

‘Whoever performs a prayer without reciting the Opening of the Book in it, it is deficient—three times over—and incomplete.’ Abu Hurayrah was asked, ‘We are behind the imam.’ He said, ‘Recite it quietly to yourself, for I heard the Prophet (Allah bless him and grant him peace) say: Allah, Might and Majesty belong to Him, said: “I have divided the prayer between Me and My servant into two halves, and My servant shall have what he asks for. When the servant says, ‘All praise belongs to Allah, Lord of the worlds,’ Allah, Might and Majesty belong to Him, says, ‘My servant has praised Me.’ When he says, ‘The Most Merciful, the Especially Merciful,’ Allah, Might and Majesty belong to Him, says, ‘My servant has extolled Me.’ When he says, ‘Master of the Day of Judgment,’ Allah says, ‘My servant has glorified Me’—and on one occasion He said, ‘My servant has entrusted [his affair] to Me.’ When he says, ‘You alone we worship, and You alone we ask for help,’ He says, ‘This is between Me and My servant, and My servant shall have what he asks for.’ When he says, ‘Guide us to the straight path, the path of those You have blessed, not those who have incurred anger, nor those who are astray,’ He says, ‘This is for My servant, and My servant shall have what he asks for.’”’

It was related by Muslim (and likewise by Malik, al-Tirmidhi, Abu Dawud, al-Nasa’i, and Ibn Majah).

Notes and open questions — unreviewed
  • فَهِيَ خِدَاجٌ(1) ثَلَاثًا،

    The source wording خِدَاجٌ(1) ثَلَاثًا, غَيْرَ تَمَامٍ contains a marker and the expression ثلاثا; it is unclear from this extracted text whether the number marks repetition of the judgment or another emphasis. The witness presents this as repetition of ‘deficient’ and adds a footnote that is absent from the Arabic block.

    What is the evidenced scope of ثلاثا here, and can the witness’s footnotes be sourced?

  • فَإِذَا قَالَ:{ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ } قَالَ: هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ".

    The witness adds seven explanatory footnotes (including identifications and verse translations) that are absent from the Arabic source block. The translated hadith includes the Arabic quotations themselves, without those appended notes.

    Can the witness footnotes be attributed to a specific edition? They are excluded from the translated narration pending source evidence.