The Prophet (ﷺ) said to Jibril (Gabriel), "What prevents you from visiting us more frequently?" Thereupon was revealed the Ayah: "(The angels say:) 'And we (angels) descend not except by the Command of your Rubb. To Him belongs what is before us and what is behind us, and what is between those two". (19:64)[Al- Bukhari].

The Prophet (ﷺ) said, "Keep only a believer for a companion and let only a pious eat your food".[At-Tirmidhi and Abu Dawud].

Sa'd bin Abu Waqqas (May Allah be pleased with him) reported in a Hadith included in the chapter of Intention, that Messenger of Allah (ﷺ) said, "Whatever you spend seeking thereby the Pleasure of Allah, will have its reward, even the morsel which you put in the mouth of your wife".[Al-Bukhari and Muslim].

The Prophet (ﷺ) said, "When someone spends on his family seeking his reward for it from Allah, it is counted as a charity from him".[Al-Bukhari and Muslim].

Messenger of Allah (ﷺ) said, "Neglecting one's own dependents is a reason enough for a man to commit a sin".[Abu Dawud]The narration in Muslim is: Messenger of Allah (ﷺ) said, "It is enough sin for a person to hold back the due of one whose provision is in his hand".

The Prophet (ﷺ) said, "The upper hand is better than the lower one (i.e., the spending hand is better than the receiving hand); and begin (charity) with those who are under your care; and the best charity is that which given out of surplus; and he who asks (Allah) to help him abstain from the unlawful and the forbidden, Allah will fulfill his wish; and he who seeks self-sufficiency will be made self-sufficient by Allah".[Al-Bukhari].

Al-Hasan bin 'Ali (May Allah be pleased with them) took one of the dates of the Sadaqah (charity) and put it in his mouth, whereupon Messenger of Allah (ﷺ) said, "Leave it, leave it, throw it away. Do you not know that we do not eat the Sadaqah (charity)?"[Al-Bukhari and Muslim].

The Prophet (ﷺ) said, "By Allah, he is not a believer! By Allah, he is not a believer! By Allah, he is not a believer." It was asked, "Who is that, O Messenger of Allah?" He said, "One whose neighbour does not feel safe from his evil".[Al-Bukhari and Muslim].Another narration of Muslim is: Messenger of Allah (ﷺ) said, "He will not enter Jannah whose neighbour is not secure from his wrongful conduct".

Messenger of Allah (ﷺ) said, "He who believes in Allah and the Last Day let him not harm his neighbour; and he who believes in Allah and the Last Day let him show hospitality to his guest; and he who believes in Allah and the Last Day let him speak good or remain silent".[Al- Bukhari and Muslim].

I said, "O Messenger of Allah (ﷺ), I have two neighbours, to which of them should I send a present?" He (ﷺ) replied, "To the one whose door is nearer to you".[Al-Bukhari]

Messenger of Allah (ﷺ) said, "No son can repay (the kindness shown by his father) unless he finds him a slave and buys him and emancipates him".[Muslim].

Messenger of Allah (ﷺ) said, "Allah created all the creatures and when He finished the task of His creation, Ar-Rahm (ties of relationship) said: '(O Allah) at this place I seek refuge with You against severing my ties.' Allah said: 'That I treat with kindness those who treat you with kindness and sever ties with those who sever ties with you.' It said: 'I am satisfied.' Allah said: 'Then this is yours". Then Messenger of Allah (ﷺ) said, "Recite this Ayah if you like: 'Would you then, if you were given the authority, do mischief in the land, and sever your ties of kinship? Such are they whom Allah has cursed, so that He has made them deaf and blinded their sight". (47:22,23).[Al-Bukhari and Muslim].The words in Al-Bukhari are: Messenger of Allah (ﷺ) said, "Allah (SWT) says: 'He who maintains good ties with you, I maintain good ties with him; and he who severs your ties, I sever ties with him".

I heard Messenger of Allah (ﷺ) saying openly not secretly, "The family of so-and-so (i.e., Abu Talib) are not my supporters. My supporter is Allah and the righteous believing people. But they (that family) have kinship (Rahm) with whom I will maintain good the ties of kinship".[Al-Bukhari and Muslim].

I had a wife whom I loved but 'Umar (May Allah be pleased with him) disliked her. He asked me to divorce her and when I refused, 'Umar (May Allah be pleased with him) went to Messenger of Allah (ﷺ) and mentioned the matter to him. Messenger of Allah (ﷺ) asked me to divorce her.[Abu Dawud and At-Tirmidhi, who classified it as Hadith Hasan Sahih].

A man came to me and said, "I have a wife whom my mother commands me to divorce". I replied him that I had heard Messenger of Allah (ﷺ) saying, "A parent is the best of the gates of Jannah; so if you wish, keep to the gate, or lose it."[At-Tirmidhi, who classified it as Hadith Hasan Sahih].

I heard the Prophet (ﷺ) saying: "A mother's sister is equivalent to (real) mother (in status)".[At-Tirmidhi, who classified it as Hadith Hasan Sahih]

Messenger of Allah (ﷺ) said, "Shall I not inform you of the biggest of the major sins?" Messenger of Allah (ﷺ) asked this question thrice. We said, "Yes, O Messenger of Allah. (Please inform us.)". He said, "Ascribing partners to Allah, and to be undutiful to your parents". Messenger of Allah (ﷺ) sat up from his reclining position and said, "And I warn you against giving forged statement and a false testimony; I warn you against giving forged statement and a false testimony". Messenger of Allah (ﷺ) kept on repeating that warning till we wished he would stop.[Al-Bukhari and Muslim].

The Prophet (ﷺ) said, "(Of the) major sins are: to ascribe partners to Allah, disobey parents, murder someone, and to take a false oath (intentionally)".[Al- Bukhari].

Messenger of Allah (ﷺ) said, "The person who severs the bond of kinship will not enter Jannah".[Al-Bukhari and Muslim].

We were sitting with Messenger of Allah (ﷺ) when a man of Banu Salamah came to him and asked, "O Messenger of Allah! Is there any obedience to parents left that I can show to them after their death?" He (ﷺ) replied, "Yes, to pray for them, to supplicate for their forgiveness, to fulfill their promises after their death, to maintain the ties of kinship which cannot be maintained except through them, and honour their friends."[Abu Dawud].