When the Messenger of Allah (ﷺ) finished eating his food, he would lick his three fingers (i.e., the forefinger, the middle finger and the thumb). He (ﷺ) said, "If anyone of you drops a morsel, he should remove anything harmful from it and then eat it. He should not leave it for Shaitan." He commanded us to clean out the dish saying, "You do not know in what portion of your food the blessing lies."[Muslim].

The Prophet (ﷺ) said, "Every Prophet has tended sheep." He was asked: "And did you?" He replied: "Yes, I tended them for a few carats for the Makkans."[Al-Bukhari].

Messenger of Allah (ﷺ) said, "There are three (types of) people to whom Allah will not speak on the Day of Resurrection, nor will He purify them, nor look at them, and they will have a painful punishment. These are: An aged man who commits Zina (illicit sexual act), a ruler who lies, and a proud poor person."[Muslim].

Messenger of Allah (ﷺ) said, "The most perfect man in his faith among the believers is the one whose behaviour is most excellent; and the best of you are those who are the best to their wives."[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

The Prophet (ﷺ) said, "Allah is Forbearer and He loves forbearance, and rewards for forbearance while He does not reward severity, and does not give for any thing besides it (forbearance)."[Muslim]

A man asked the Prophet (ﷺ) to give him advice, and he (ﷺ) said, "Do not get angry." The man repeated that several times and he (ﷺ) replied (every time), "Do not get angry."[Al- Bukhari].

Messenger of Allah (ﷺ) said, "Shall I not tell you whom the (Hell) Fire is forbidden to touch? It is forbidden to touch a man who is always accessible, having polite and tender nature."[At- Tirmidhi, who classified it as Hadith Hasan].

I was walking with Messenger of Allah (ﷺ) who was wearing a Najrani cloak with a very thick border when a bedouin happened to meet him. He took hold of the side of his cloak and drew it violently. I noticed that the violence of jerk had bruised the neck of Messenger of Allah (ﷺ). The bedouin said: "O Muhammad! Give me out of Allah's wealth that you possess." Messenger of Allah (ﷺ) turned to him and smiled and directed that he should be given something.[Al-Bukhari and Muslim].

Messenger of Allah (ﷺ) returned once from a journey, and saw a curtain which I had hung along a platform with some pictures on it. The colour of his face changed. He tore it up and said, "O 'Aishah, the most tormented people on the Day of Resurrection are those who contend with Allah in terms of creation."[Al-Bukhari and Muslim].

The Prophet (ﷺ) noticed spittle in the mosque in the direction of the Qiblah. The signs of disgust were perceived on his face. Then, he stood up and scraped it away with his own hand and said, "When you stand in Salat, you hold communion with your Rubb and He is between you and the Qiblah. Let no one therefore cast out his spittle in that direction, but only to his left or under his foot." Then he caught hold a corner of his sheet, spat into it and folded it up and said, "Or he should do like this."[Al-Bukhari and Muslim].

I heard Messenger of Allah (ﷺ) saying, "All of you are guardians and are responsible for your wards. The ruler is a guardian and responsible for his subjects; the man is a guardian and responsible for his family; the woman is a guardian and is responsible for her husbands house and his offspring; and so all of you are guardians and are responsible for your wards."[Al-Bukhari and Muslim].

Messenger of Allah (ﷺ) said, "The Banu Isra'il were ruled by the Prophets. When one Prophet died, another succeeded him. There will be no Prophet after me. Caliphs will come after me, and they will be many." The Companions said: "O Messenger of Allah, what do you command us to do?" He said, "Fulfill the pledge of allegiance to which is sworn first (then swear allegiance to the others). Concede to them their due rights and ask Allah that which is due to you. Allah will call them to account in respect of the subjects whom He had entrusted to them."[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said, "The just will be seated upon pulpits of light." Those who are fair with regards to their judgement and their family and those who are under them."[Muslim].

Messenger of Allah (ﷺ) said, "One who withdraws his hand from obedience (to the Amir) will find no argument (in his defense) when he stands before Allah on the Day of Resurrection; and one who dies without having sworn allegiance will die the death of one belonging to the Days of Ignorance."[Muslim].Another narration is: The Messenger of Allah (ﷺ) said, "He who dies having defected from obedience (to the Amir) and discards his association with the main body of the (Muslim) community, dies the death of one belonging to the Days of Jahiliyyah."

Salamah bin Yazid Al-Ju'f (May Allah be pleased with him) asked Messenger of Allah (ﷺ): "O Prophet of Allah! Tell us, what you command us to do if there arises over us rulers who demand of us what is due to them and refuse us what is due to us." Messenger of Allah (ﷺ) turned away from him, but he repeated the same question. Thereupon Messenger of Allah (ﷺ) said, "Listen to them and obey them. They are responsible for their obligations and you are accountable for yours."[Muslim].

Messenger of Allah (ﷺ) said, "Whosoever obeys me, obeys Allah; and he who disobeys me, disobeys Allah; and whosoever obeys the Amir (leader), in fact, obeys me; and he who disobeys the Amir, in fact, disobeys me."[Al-Bukhari and Muslim].

Messenger of Allah (ﷺ) said, "When Allah desires good for a ruler, He appoints for him a sincere adviser who will remind him if he forgets and helps him if he remembers. When Allah wishes for him the contrary, He appoints for him a bad adviser who will not remind him if he forgets, nor will he help him if he remembers."[Abu-Dawud].

[Al-Bukhari and Muslim].

I have retained these words of Messenger of Allah (ﷺ), "Leave what causes you doubt and turn to what does not cause you doubt."[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

'Umar bin Al-Khattab (May Allah be pleased with him) fixed the payment amounting to four thousand dirhams for each of the early Emigrants, but for his son, he fixed only three thousand five hundred. He was asked: "He is also an (early) Emigrant, why have you fixed a lesser sum for him?" He said: "It was his father who took him along with him. He is not like one who emigrated by himself."[Al-Bukhari].