The Superiority of Lailat-ul-Qadr (the Night of Decree) Riyad as-Salihin 1189

Arabic hadith text
وعن أبي هريرة رضي الله عنه، عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏من قام ليلة القدر إيمانا واحتسابًا غفر له ما تقدم من ذنبه‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Translation
Abu Hurairah (May Allah be pleased with him) reported

The Prophet (ﷺ) said, "Whosoever performs Qiyam during Lailat-ul-Qadr (Night of Decree), with Faith and being hopeful of Allah's reward, will have his former sins forgiven."[Al-Bukhari and Muslim].

Commentary

Overview & Central Theme

This hadith, recorded in Riyad as-Salihin (1189) under the Book of Virtues, encapsulates the supreme spiritual opportunity of Lailat-ul-Qadr—the Night of Decree, which the Qur'an declares "better than a thousand months" (97:3). The Prophet ﷺ links the act of standing in night prayer (Qiyam) during this blessed night to complete forgiveness of past sins, provided two conditions are met: sincere faith (Iman) and hopeful expectation of Allah's reward (Ihtisab). The central theme is the boundless mercy of Allah, who grants His servants a single night whose worship outweighs a lifetime of effort, and the transformative power of sincere devotion that erases the stain of previous transgressions.

Context & Linguistic Insights

The hadith was narrated by Abu Hurairah (may Allah be pleased with him) as part of a longer discourse on Ramadan's virtues. The term "Qiyam" (قيام) literally means "standing" but technically refers to the voluntary night prayer (Tahajjud or Tarawih) performed during this night. "Lailat-ul-Qadr" combines "Lailah" (night) and "Qadr" (decree, honor, or divine measure)—indicating the night when destinies are decreed and when the Qur'an descended. The phrase "Imanan wa Ihtisaban" (إيماناً واحتساباً) is linguistically rich: "Iman" here signifies firm belief in Allah's promise and the night's sanctity, while "Ihtisab" derives from "Hasaba" (to count/reckon), meaning to seek only Allah's recompense without worldly motives. Classical linguists note that "Ihtisab" implies the believer's heart is solely occupied with Allah's reward, not with showing off (Riya) or seeking human praise. The conditional "man" (whosoever) makes the forgiveness contingent on these sincere internal states, not merely external action.

Key Scholarly Insights & Legal Benefits

  • Theological benefit: The hadith establishes that major sins require sincere repentance (Tawbah) for forgiveness, while minor sins are expiated through righteous deeds like Qiyam on Lailat-ul-Qadr—a view upheld by the majority of scholars (Jumhur), including Imam An-Nawawi, who clarified that "forgiven sins" refers to minor sins unless accompanied by repentance from major ones.
  • Ethical principle: The condition of "Iman and Ihtisab" teaches that the value of worship lies in the heart's intention (Niyyah), not merely the physical act—a foundational principle in Islamic spirituality that distinguishes true devotion from hollow ritual.
  • Jurisprudential ruling: Scholars derive that praying Qiyam on Lailat-ul-Qadr is a highly recommended Sunnah (Mustahabb), and the hadith encourages seeking this night in the last ten odd nights of Ramadan, with emphasis on the 27th night as the most probable, though not certain, date.
"The meaning of 'with faith and hoping for reward' is: believing in Allah's promise of reward, and seeking that reward alone, not for show or reputation. This is the condition for forgiveness—that the servant stands in prayer with a truthful heart, anticipating Allah's bounty." — Imam An-Nawawi, Sharh Sahih Muslim

Daily Life & Spiritual Application

To live this hadith today, a Muslim must first internalize the reality of Lailat-ul-Qadr as a present, ongoing gift—not a distant memory. Practical steps include: (1) Intentionally setting aside the last ten nights of Ramadan for extra worship, even if only a few minutes of sincere Qiyam, with the firm belief that this could be the blessed night; (2) Purifying the intention before each prayer, silently affirming "I pray for Allah alone, hoping for His forgiveness and mercy," thereby cultivating Ihtisab; (3) Combining Qiyam with heartfelt supplication (Du'a), especially the taught prayer "Allahumma innaka 'afuwwun tuhibbul-'afwa fa'fu 'anni" (O Allah, You are Forgiving and love forgiveness, so forgive me); and (4) Extending the spirit of this night beyond ritual—by seeking forgiveness for past wrongs, reconciling with others, and renewing one's covenant with Allah, so that the forgiveness promised becomes a lived reality that transforms one's character and daily conduct throughout the year.