The Superiority of Lailat-ul-Qadr (the Night of Decree) Riyad as-Salihin 1189
Arabic hadith text
وعن أبي هريرة رضي الله عنه، عن النبي صلى الله عليه وسلم قال: "من قام ليلة القدر إيمانا واحتسابًا غفر له ما تقدم من ذنبه". ((متفق عليه)) .
Translation
Abu Hurairah (May Allah be pleased with him) reported
The Prophet (ﷺ) said, "Whosoever performs Qiyam during Lailat-ul-Qadr (Night of Decree), with Faith and being hopeful of Allah's reward, will have his former sins forgiven."[Al-Bukhari and Muslim].
Overview & Central Theme
This hadith, recorded in Riyad as-Salihin (1189) under the Book of Virtues, encapsulates the supreme spiritual opportunity of Lailat-ul-Qadr—the Night of Decree, which the Qur'an declares "better than a thousand months" (97:3). The Prophet ﷺ links the act of standing in night prayer (Qiyam) during this blessed night to complete forgiveness of past sins, provided two conditions are met: sincere faith (Iman) and hopeful expectation of Allah's reward (Ihtisab). The central theme is the boundless mercy of Allah, who grants His servants a single night whose worship outweighs a lifetime of effort, and the transformative power of sincere devotion that erases the stain of previous transgressions.
Context & Linguistic Insights
The hadith was narrated by Abu Hurairah (may Allah be pleased with him) as part of a longer discourse on Ramadan's virtues. The term "Qiyam" (قيام) literally means "standing" but technically refers to the voluntary night prayer (Tahajjud or Tarawih) performed during this night. "Lailat-ul-Qadr" combines "Lailah" (night) and "Qadr" (decree, honor, or divine measure)—indicating the night when destinies are decreed and when the Qur'an descended. The phrase "Imanan wa Ihtisaban" (إيماناً واحتساباً) is linguistically rich: "Iman" here signifies firm belief in Allah's promise and the night's sanctity, while "Ihtisab" derives from "Hasaba" (to count/reckon), meaning to seek only Allah's recompense without worldly motives. Classical linguists note that "Ihtisab" implies the believer's heart is solely occupied with Allah's reward, not with showing off (Riya) or seeking human praise. The conditional "man" (whosoever) makes the forgiveness contingent on these sincere internal states, not merely external action.
Key Scholarly Insights & Legal Benefits
Daily Life & Spiritual Application
To live this hadith today, a Muslim must first internalize the reality of Lailat-ul-Qadr as a present, ongoing gift—not a distant memory. Practical steps include: (1) Intentionally setting aside the last ten nights of Ramadan for extra worship, even if only a few minutes of sincere Qiyam, with the firm belief that this could be the blessed night; (2) Purifying the intention before each prayer, silently affirming "I pray for Allah alone, hoping for His forgiveness and mercy," thereby cultivating Ihtisab; (3) Combining Qiyam with heartfelt supplication (Du'a), especially the taught prayer "Allahumma innaka 'afuwwun tuhibbul-'afwa fa'fu 'anni" (O Allah, You are Forgiving and love forgiveness, so forgive me); and (4) Extending the spirit of this night beyond ritual—by seeking forgiveness for past wrongs, reconciling with others, and renewing one's covenant with Allah, so that the forgiveness promised becomes a lived reality that transforms one's character and daily conduct throughout the year.