Jami' at-Tirmidhi
Jami` at-Tirmidhi 2198
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنِ الْحَسَنِ، قَالَ كَانَ يَقُولُ فِي هَذَا الْحَدِيثِ " يُصْبِحُ الرَّجُلُ مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا " . قَالَ يُصْبِحُ الرَّجُلُ مُحَرِّمًا لِدَمِ أَخِيهِ وَعِرْضِهِ وَمَالِهِ وَيُمْسِي مُسْتَحِلاًّ لَهُ وَيُمْسِي مُحَرِّمًا لِدَمِ أَخِيهِ وَعِرْضِهِ وَمَالِهِ وَيُصْبِحُ مُسْتَحِلاًّ لَهُ .
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Salih ibn ‘Abd Allah narrated to us: Ja‘far ibn Sulayman narrated to us, from Hisham, from al-Hasan, who used to say about this hadith: ‘A man wakes as a believer and enters the evening as an unbeliever, or enters the evening as a believer and wakes as an unbeliever.’ He said: ‘A man may wake considering his brother’s blood, honor, and property inviolable, then by evening regard them as lawful to violate; or he may enter the evening considering them inviolable, then by morning regard them as lawful to violate.’
Notes and open questions — unreviewed
The second sentence is al-Hasan’s explanatory gloss on the two changes in faith; the protected rights are blood, honor, and property.