Jami' at-Tirmidhi
Jami` at-Tirmidhi 2134
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبِي، عَنْ سُلَيْمَانَ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " احْتَجَّ آدَمُ وَمُوسَى فَقَالَ مُوسَى يَا آدَمُ أَنْتَ الَّذِي خَلَقَكَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ أَغْوَيْتَ النَّاسَ وَأَخْرَجْتَهُمْ مِنَ الْجَنَّةِ . قَالَ فَقَالَ آدَمُ وَأَنْتَ مُوسَى الَّذِي اصْطَفَاكَ اللَّهُ بِكَلاَمِهِ أَتَلُومُنِي عَلَى عَمَلٍ عَمِلْتُهُ كَتَبَهُ اللَّهُ عَلَىَّ قَبْلَ أَنْ يَخْلُقَ السَّمَوَاتِ وَالأَرْضَ قَالَ فَحَجَّ آدَمُ مُوسَى " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَجُنْدَبٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ سُلَيْمَانَ التَّيْمِيِّ عَنِ الأَعْمَشِ . وَقَدْ رَوَى بَعْضُ أَصْحَابِ الأَعْمَشِ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَقَالَ بَعْضُهُمْ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Yahya ibn Habib ibn ‘Arabi narrated to us: Al-Mu‘tamir ibn Sulayman narrated to us: my father narrated to us, from Sulayman al-A‘mash, from Abu Salih, from Abu Hurayrah, from the Prophet (peace and blessings be upon him), who said: ‘Adam and Moses disputed. Moses said, “O Adam, you are the one whom Allah created with His hand and into whom He breathed of His spirit; you led people astray and brought them out of Paradise.” Adam said, “And you are Moses, whom Allah chose through His speech. Do you blame me for an act Allah had decreed for me before He created the heavens and the earth?”’ He said: ‘Thus Adam prevailed over Moses.’ Abu ‘Isa said: There are reports on this topic from ‘Umar and Jundub. This is a hasan sahih gharib hadith through this route, from the hadith of Sulayman al-Taymi, from al-A‘mash. Some of al-A‘mash’s companions narrated it from al-A‘mash, from Abu Salih, from Abu Hurayrah, from the Prophet, with similar wording. Some of them instead narrated it from al-A‘mash, from Abu Salih, from Abu Sa‘id, from the Prophet. This hadith has also been transmitted by more than one route from Abu Hurayrah, from the Prophet.’
Notes and open questions — unreviewed
The source records differing routes: one via Abu Hurayrah, another via Abu Sa‘id; it also distinguishes this route’s gharīb status while noting other routes for the report.
وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ سُلَيْمَانَ التَّيْمِيِّ عَنِ الأَعْمَشِ .
The English witness gives the core dialogue and Adam’s prevailing but omits Abu ‘Isa’s route-specific grading and variant transmissions, which are present in the Arabic.
Retain the full hadith criticism and variant-chain information from the Arabic source.