Jami' at-Tirmidhi

Jami` at-Tirmidhi 2291

Arabic hadith text

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ فِي آخِرِ الزَّمَانِ لاَ تَكَادُ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَالرُّؤْيَا ثَلاَثٌ الْحَسَنَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا يُحَدِّثُ الرَّجُلُ بِهَا نَفْسَهُ وَالرُّؤْيَا تَحْزِينٌ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمْ رُؤْيَا يَكْرَهُهَا فَلاَ يُحَدِّثْ بِهَا أَحَدًا وَلْيَقُمْ فَلْيُصَلِّ ‏"‏ ‏.‏ قَالَ أَبُو هُرَيْرَةَ ‏ "‏ يُعْجِبُنِي الْقَيْدُ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ ‏"‏ ‏.‏ قَالَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ مَرْفُوعًا وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ وَوَقَفَهُ ‏.‏

Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Al-Ḥasan ibn ʿAlī al-Khallāl narrated to us: ʿAbd al-Razzāq narrated to us: Maʿmar informed us, from Ayyūb, from Ibn Sīrīn, from Abū Hurayrah, from the Prophet (peace and blessings be upon him), who said: 'At the end of time, a believer's vision will hardly ever prove false. Those whose speech is truest will have the truest visions. Visions are of three kinds: a good vision, which is glad tidings from Allah; a person speaking to himself; and a vision that grieves one, from Satan. If one of you sees a vision he dislikes, let him not tell anyone about it; let him get up and pray.' Abū Hurayrah said: 'Fetters please me, but I dislike the iron collar; fetters signify steadfastness in religion.' The Prophet (peace and blessings be upon him) also said: 'A believer's vision is one part out of forty-six parts of prophethood.' Abū ʿĪsā said: 'ʿAbd al-Wahhāb al-Thaqafī narrated this from Ayyūb as a report traced to the Prophet, while Ḥammād ibn Zayd narrated it from Ayyūb as a Companion's statement.'